Dig

  • wonderful dark explorations for which he was to be their guide

    AG2026__1066497a
    AG2026__1066497a

    there was a need, a specific request, and so he stepped forward.

    wonderful dark explorations for which he was to be their guide.

    It was the measurement of the time which had gotten away from them.

    (AP)


    https://www.tumblr.com/birdbird/831209414507790336/the-restoration-of-the-material-is-like-cleaning
  • AG2024u-2a or nothing folds easily

    AG2024u-2a

    I believe nothing folds easily,

    but that time will crease—

    retrain the mind.

    …

    What I Believe, Kimberly Blaeser

  • wandering without return …

    AG2026_1870937a
    AG2026_1870937a

    living in ellipsis as a structure of dissociated continuity loosely bound to symbolization

    Elliptical life then emerges in the place where what’s known meets what’s unknowable and what goes without saying meets what fails to reach meaning.

    wandering without return

    (LB)

    … wayward!

  • AG2026__1077425a or Vous êtes très belle, mama, girls and boys


    Prince and The Revolution – Girls & Boys. Parade, 1986. Featured in The Diplomat – S04E08 – Warships.

    The State Department Dissent Channel.

  • AG2018-N_1510639a


    Provenance of Stone Celts from the Miami Circle Archaeological Site, Dixon, Jacqueline E.; Simons, Kyla; Leist, Loretta; Eck, Chrisstopher; Ricisak, John; Gifford, John; and Ryan, Jeffrey G., The Florida Anthropologist, v. 53, issue 4, p. 328-341, December 2000.
    https://digitalcommons.usf.edu/gly_facpub/155

    Miami Circle, Archaeological and Historical Conservancy, April 06, 2017

    Miami Circle National Historic Landmark, Trail of Florida’s Indian Heritage.

    The Mound Project.

    Digging Miami, Robert S. Carr. 2012.

    National Park Service. (PDF)

    Justin Thai, thesis paper. FAU.

  • AG2019_1810300b commons life

    AG2019_1810300b

    … wants us to think about commoning land, life, history, and memory, rather than presuming them, so long as it doesn’t serve to further divide the world into local enclaves of value, as it mostly does. (LB)

  • An openness to the world

    Roberto Tejeda on Zoe Leonard’s Al río / To the River at Chinati Foundation (Newsletter Volume 30)

    For [George] Baker, Leonard’s determination to re-enchant the analog image con- firmed a technological “lateness” that in turn inaugurated an affective and corporeal “openness” to the world. Baker writes of this photography understood, in light of the A n a l o g u e series, “as inherently relational— affective and loving—its operations not just the indexical fixative of the double or the trace, but the unending (desiring) quest for similarity, comparison, connection, and analogy.” That is, Baker aligns “openness” in a system that relates reception to displacement, to endlessly mutable forms, to connectedness, enclosure, and layers of reflection in the interplay of likeness and desire. “To receive, for Leonard, is to want to bring the new object close, almost to draw it into the void of one’s camera—to incorporate the image, again, like one internalizes a lost object. And in the photo- graphs, we feel this drive everywhere enacted: physically, corporeally, psychically,” he stated.

    […]

    In a lens perspective that has no particular purchase on a heightened sense of eventfulness, nor on a relation of detachment to the “man-altered land- scape” specified by exponents of the New Topographics, for instance, so many of the images in Al río / To the River render the middle distance from a standpoint, a certainty “in person,” so to speak. In this sense, active viewership resembles a form of embodied hesitation at the intervals—now unambiguous, now indiscernible—that open up between the built world, the natural landscape, and social processes along the border zone.

    Zoe Leonard, “Out of Time,” artist questionnaire by George Baker, O c t o b e r , no. 100 (Spring 2002): 89, 95.
    George Baker, Lateness and Longing: On the Afterlife of Photography (University of Chicago Press, 2023), 56, 57.


    …

    What potion of forgetting pleases
    reason that by neglect of its duty
    so toils against itself for satisfaction?
    But my affliction seeks solace, measure
    of the desire to be remedied and
    the desire to overcome it love’s remedy

    [When from my counted days], Roberto Tejada