AG2023_1120451a or d’où jaillira l’éclair de sa mort


Nous n’écrivions ni pour le romantisme de la vie d’écrivain – il s’est caricaturé –, ni pour l’argent – ce serait suicidaire –, ni pour la gloire – valeur démodée, à laquelle l’époque préfère la célébrité –, ni pour le futur – il n’avait rien demandé –, ni pour transformer le monde – ce n’est pas le monde qu’il faut transformer –, ni pour changer la vie – elle ne change jamais –, pas pour l’engagement – laissons ça aux écrivains héroïques –, non plus que nous ne célébrions l’art gratuit – qui est une illusion puisque l’art se paie toujours. Alors pour quelle raison ? On ne savait pas ; et là était peut-être notre réponse : nous écrivions parce que nous ne savions rien, nous écrivions pour dire que nous ne savions plus ce qu’il fallait faire au monde, sinon écrire, sans espoir mais sans résignation facile, avec obstination et épuisement et joie, dans le seul but de finir le mieux possible, c’est-à-dire les yeux ouverts : tout voir, ne rien rater, ne pas ciller, ne pas s’abriter sous les paupières, courir le risque d’avoir les yeux crevés à force de tout vouloir voir, pas comme voit un témoin ou un prophète, non, mais comme désire voir une sentinelle, la sentinelle seule et tremblante d’une cité misérable et perdue, qui scrute pourtant l’ombre d’où jaillira l’éclair de sa mort et la fin de sa cité.

Mohamed Mbougar Sarr


Whispering through a Stone.

AG2025_1156335a as an evident condition of

AG2025_1156335a

In terms of the development of “democracy,” it is difficult to overestimate the enormous gain Western governments managed to consolidate when they successfully advanced democracy as the opposing counterweight to communism. They had actually gained control of the entire word for themselves, leaving nary a trace of its former emancipatory resonance. Indeed, democracy had become a class ideology justifying systems that allowed a very small number of people to govern—and to govern without the people, so to speak; systems that seem to exclude any other possibility than the infinite reproduction of their own functioning. To be able to call an unchecked and deregulated free market economy, a ruthless, no-holds-barred opposition to communism, a right to intervene, militarily and otherwise, in countless sovereign nations and their internal affairs—to succeed in calling all this democracy was an incredible feat. To successfully present the market as an evident condition of democracy and to have democracy viewed as inexorably calling forth the market, is an astounding accomplishment. (Kristin Ross)

It is about a play of variations and even monstrosities. McKenzie Wark on Asger Jorn

Jorn thought the aesthetic task was to reignite sensation through experiments in emergent form. His was an aesthetics of accidents, experiments, elaborations rather than purification. He opposed any return to Hellenic idealism and insisted that art needed to keep abreast of the latest developments in the natural sciences. He thought that the evolution of form in any domain took place through dissymmetry. Jorn: “ugliness is no less rare than beauty.”

Jorn was opposed to that strand of modernism that sought only a purification of form and which tended to fetishize the geometric. Nature isn’t a matter of pure forms for Jorn. It is about a play of variations and even monstrosities. Jornian aesthetics does not seek a balance between the disinterested appreciation of Apollonian rigor and the immersive passions of Dionysian play. For Jorn, the tension between the figures of Apollo and Dionysus is actually a class struggle between aristocratic and folk life. Rather than the war on monsters that constitute the mythic life of every ruling class, Jorn is on the side of the monsters. Or as Michele Bernstein says apropos Jorn, “monsters of all lands unite!”

[…]

Art is experimental social practice. Ruling class art is Apollonian and represents the world as made in its own image. What it fears is the alignment of popular power with the forces of nature in an open-ended process, as the capacity to reinvent form, including social and political forms. Art is playful; play is social. To modify Lautréamont: “poetry should be played by all.”

[…]

Jorn saw a way forward in the practices of the Letterist International, perhaps one of the most marginal and inconsequential avant-gardes of the time – at least from the art world’s point of view. A shorthand way of explaining what he saw in them might be to think about the name of the movement they would found together: the Situationist International. It was Sartre who had put the category of situation back into play. In Sartre, the situation was where a free consciousness came up against the inertia of a facticity it could not know about in advance. But in Sartre the situation is given, a stage for an individual encounter. For the situationists, the collaborative and playful labor of the production of situations might yield a renewed consciousness, unknown ambiences and affect, a playful reconstruction of the world.

Thus, the Letterist practices of dérive, potlatch and détournement might point the way forward, to a reinvention of art as collaborative, experimental practice, meant to make new myths, new avatars, a whole way of life. Of course, all of this will be absorbed back into the art world as an archive. As images and concepts to be processed into the making of more of the same. But Jorn wanted more than that. Now that we know that this is the Anthropocene, that things can’t just go on as they are, perhaps we need more than art-world Asger Jorn. We need Jorn the thinker and activist of the materialist attitude to life. Or so I argued in The Beach Beneath the Street.

Asger Jorn: Monsters of all lands unite!, McKenzie Wark, September 11, 2016.


Asger Jorn, Conte du Nord (Northern Count) (Modification), 1959. Oil on canvas on found painting. 31.7 x 21.1 inches. via Strategic Vandalism: The Legacy of Asger Jorn’s Modification Paintings, curated by Axel Heil and Roberto Ohrt, Petzel, March 5 – April 13, 2019.


Valentin Guerrier.

Wrap Your Troubles In Dreams (And Dream Your Troubles Away)

Koyo Kouoh, the esteemed Executive Director and Chief Curator of the Zeitz Museum of Contemporary Art Africa (Zeitz MOCAA), has passed away at the age of 58. Her death marks a profound loss for the global art community, where she was celebrated as a transformative leader and a pioneering advocate for African contemporary art. Her passing was announced by Zeitz Mocca on Instagram.

Born in 1967 in Douala, Cameroon, Kouoh spent her formative years in Switzerland before embarking on a career that would see her become one of the most influential figures in the art world. In 2008, she founded RAW Material Company in Dakar, Senegal—a dynamic center for art, knowledge, and society that became a cornerstone for critical discourse and artistic innovation across the continent.

In 2019, Kouoh took the helm at Zeitz MOCAA in Cape Town, South Africa, Africa’s largest museum dedicated to contemporary art. Under her leadership, the institution underwent a significant transformation, emphasizing inclusivity, scholarly excellence, and a pan-African perspective. She curated landmark exhibitions such as When We See Us: A Century of Black Figuration in Painting (2022), which was lauded for its profound exploration of Black self-representation in art.

Kouoh’s curatorial vision extended beyond exhibitions. She was instrumental in establishing programs that nurtured emerging African curators and artists, including a fellowship scheme aimed at creating a new generation of museum specialists . Her commitment to fostering African philanthropy and expanding the museum’s global reach was evident in initiatives like the formation of a Global Council comprising international art luminaries.

In recognition of her contributions, Kouoh was appointed as the curator for the 61st Venice Biennale, set to take place in 2026. This historic appointment made her the first African woman to lead the prestigious international art exhibition, reflecting her status as a trailblazer in the field .

Beyond her professional achievements, Kouoh was known for her unwavering dedication to amplifying African voices in the global art narrative. She leaves behind a legacy that will continue to inspire and influence the art world for generations to come.

artweb.co.zw


Wrap Your Troubles In Dreams (And Dream Your Troubles Away)

Main Artist: Charles Mingus
Composer: Billy Moll, Harry Barris, Ted Koehler