Maya Rossana Cú Choc, Poesía De Lo Propio, 2005(?)

Nací mujer
predestinada
al llanto

                        desde siempre
                        bebí palabras
                        sumergidas en sueños

en mis dos países
hubo muros que
aún quiero derribar

                        -botar piedras de siglos
                        no es fácil
                        para cuatro niñas
                        de cinco años –

en mis dos países
aprendía a amar
a las de mi piel

                        de mi voz
                        de mi cuerpo
                        de mis lenguas

nunca encontré
mi camino
lo sigo buscando
                        nací mujer
                        nací sola
                        crecí sola
                                    sigo
                                                  sola


bebí palabras sumergidas en sueños — I drank words submerged in dreams

en mis dos países hubo muros que aún quiero derribar — in my two countries there were walls that I still want to tear down

Poem via wp and 23 Bienal de Arte Paiz (13-30 July 2023, Francine Birbragher-Rozencwaig and Juan Canela, curators).

AG2023_1033826a or quetzal

AG2023_1033826a

Heterotopias, place that opens behind the surface, holds an over-there-ness, represent a “reservoir of imagination” (MF). Within the fold. A garden as a microcosmic world build out of the juxtaposition or arrangement of elements. Place with temporal shifts and/or fragments. A cruise ship. An airport.


n54_w1150
FIGURE 49
Plate: Calurus resplendens
Accepted: Pharomachrus mocinno
Common: Resplendent Quetzal

AG2023_1033822a

AG2023_1033822a

L’imaginaire de mon lieu est relié à la réalité imaginable des lieux du monde, et tout inversement. L’archipel est cette réalité source, non pas unique, d’où sont sécrétés ces imaginaires : le schème de l’appartenance et de la relation, en même temps.

Glissant, Édouard, Philosophie de la Relation, Paris, Gallimard, 2009.

“the imaginary of my place is related to the imaginable reality in all places …”


Releted(?) : heterotopias–“In Of Other Spaces Foucault coined the term “heterotopias” to signify “all the other real sites that can be found within the culture” which “are simultaneously represented, contested, and inverted.” For Foucault, heterotopic spaces were first of all spaces of crisis, or transformative spaces …”

Shine your light for the world to see

January 19, 2023, Joey Bada$$ covers Yasiin Bey’s ‘UMI Says.’

Umi said shine your light on the world
Shine your light for the world to see

[…]

I want black people to be free, to be free, to be free
All my people to be free, to be free, to be free
All black people to be free, to be free, to be free



AG2023_1033386a

macandal

Cameron Rowland, macandal, 2023 Oxalic acid 37.5 x 30.5 x 67 cm Packets of materials that could invoke spirits, protect against punishment, and poison slave masters were called macandals. They were at the center of a plot in 1757 to poison all the white people in Haiti. The plot was organized by hundreds of enslaved and free black people. All macandals were subsequently outlawed. Their trade and use continued despite their criminalization. Enslaved people throughout the Atlantic world used arsenic, manioc juice, ground glass, and oxalic acid to poison overseers, masters, masters’ children, and livestock. Oxalic acid is a stain remover and household cleaner.

Cameron Rowland: Amt 45 i

Museum MMK für Moderne Kunst, Frankfurt, Germany
10 February 2023 – 15 October 2023

Negations of accumulation manifested in theft, fugitivity, praise meetings, and plots.[53] Stealing the crops, eating the livestock, and refusing to work diminished the output of the plantation.[54] The formation of fugitive communities emptied the plantation of its value.[55] Sharing information evaded supervisory control.[56] Coordinated poisonings of masters and overseers instilled fear of the slave population.[57] Arson destroyed sugar mills, masters’ houses, and entire fields, inflicting property damage and halting production.[58] These black negations are unwritten losses. They are neither failed nor successful. Their impact is incalculable. They operate beyond the rubrics of value and production. Rather they were grounded in “the shared sense of obligation to preserve the collective being, the ontological totality” of blackness.[59]

Cameron Rowland: Amt 45 i

Maxwell Graham / Essex Street. Image via C&.