Category: landscape

  • An openness to the world

    Roberto Tejeda on Zoe Leonard’s Al río / To the River at Chinati Foundation (Newsletter Volume 30)

    For [George] Baker, Leonard’s determination to re-enchant the analog image con- firmed a technological “lateness” that in turn inaugurated an affective and corporeal “openness” to the world. Baker writes of this photography understood, in light of the A n a l o g u e series, “as inherently relational— affective and loving—its operations not just the indexical fixative of the double or the trace, but the unending (desiring) quest for similarity, comparison, connection, and analogy.” That is, Baker aligns “openness” in a system that relates reception to displacement, to endlessly mutable forms, to connectedness, enclosure, and layers of reflection in the interplay of likeness and desire. “To receive, for Leonard, is to want to bring the new object close, almost to draw it into the void of one’s camera—to incorporate the image, again, like one internalizes a lost object. And in the photo- graphs, we feel this drive everywhere enacted: physically, corporeally, psychically,” he stated.

    […]

    In a lens perspective that has no particular purchase on a heightened sense of eventfulness, nor on a relation of detachment to the “man-altered land- scape” specified by exponents of the New Topographics, for instance, so many of the images in Al río / To the River render the middle distance from a standpoint, a certainty “in person,” so to speak. In this sense, active viewership resembles a form of embodied hesitation at the intervals—now unambiguous, now indiscernible—that open up between the built world, the natural landscape, and social processes along the border zone.

    Zoe Leonard, “Out of Time,” artist questionnaire by George Baker, O c t o b e r , no. 100 (Spring 2002): 89, 95.
    George Baker, Lateness and Longing: On the Afterlife of Photography (University of Chicago Press, 2023), 56, 57.


    …

    What potion of forgetting pleases
    reason that by neglect of its duty
    so toils against itself for satisfaction?
    But my affliction seeks solace, measure
    of the desire to be remedied and
    the desire to overcome it love’s remedy

    [When from my counted days], Roberto Tejada

  • AG2024_1133874a inhabits it, as a plce

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    “But what’s extraordinary to me is that Zoe doesn’t illustrate the border. She quietly inhabits it. She listens to it. And in doing so, with her strategy of repetition of various scenes and takes, she shows us how to see it–not as a curving line, but as a place.”

    José Esparza Chong Cuy on Zoe Leonard’s Al río / To the River in Chinati Foundation Newsletter Volume 31.

  • AG2026__1190556a or as much as you could carry

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    Epiphany No 1: […] you never knew what you were going to find and how much of it was going to be there. It was as if every record store, fleamarket and charity shop in the world had been connected by a searchable database and had flung their doors open, begging you to walk away with as much as you could carry for free.

    Epiphany No 3: File sharing is non-contextual. The cohesive vision of an album has been ditched in favour of the single or the playlist. Many people getting music online have no idea where something came from, nor do they care.

    Six File Sharing Epiphanies, Kenneth Goldsmith (2011)

  • patience, proportion, privacy

    Adam Gopnik on American sophistication.

    “Sophistication seems a shared longing more than a set style; it’s the desire to see the world shine brighter than it does while still knowing that all the light that shines from it is the light we bring to it. In a darkening time, maybe it isn’t so shabby an aspiration.”

    Also, on the shape of certain scandal. “that liberty required privacy to flourish” via Bernard Constant

    “The Constant reproach to the Königsberg case is that candor and confession can become cruelty by another name. The categorical Kantian, in turn, warns that the cult of privacy can shelter abuse, protecting the powerful from the scrutiny that might expose what they have done. The Prussian within us wants to force everything into the open, insisting that anyone with nothing to hide should be willing to put everything on display. Our inner Parisian wants to protect twilight concupiscence, believing it essential to civility. Between Prussian and Parisian lies a permanent argument of our moral modernity, unresolved and probably unresolvable. We can try to recognize malfeasance while resisting malice, but doing so requires patience, proportion, and case-by-case judgment—qualities made nearly impossible by the modern media, already emerging in Königsberg in the form of newspapers and helping to fuel the scandal there.”


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    SUSTAINING ALTERNATIVE WORLDS: ON COMEDY AND THE POLITICS OF REPRESENTATION A roundtable discussion with Lauren Berlant, Sianne Ngai, and Alenka Zupan?i?, moderated by the editors (Texte zur Kunst)

    Can’t Take a Joke, An interview with Lauren Berlant by Charlie Markbreiter. (The New Inquiry, )

    Comedy Has Issues, Lauren Berlant and Sianne Ngai, Critical Inquiry Volume 43, Number 2

  • Utopia is made of poems

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    Bernadette Mayer’s Utopia is made of poems / Utopias that aren’t so much imagined re: ideas of perfection as they are built with particular friends and her associations with them (her intimacies with them) in mind. This is incredible to me, that utopia could never have anything to do with perfection and everything to do with attention to the dynamic shades of closeness / that blistering blossom.

    THIS IS MESSY, WE’RE NOT SORRY: Elegant Mire with Carrie Lorig, v. 1 by Cassandra Troyan (2015)

  • seemed wide enough to hold all our days

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    IMG_20230926_082828_HDR, Paris 2023

    … when we were younger
    and he was still alive, when morning could yawn
    until afternoon, heavy plates of eggs
    with roasted potatoes by the window
    where Bowery seemed wide enough to hold
    all our days, and anything would happen.

    Page One, Joannie Stangeland


    Light clarity avocado salad in the morning
    after all the terrible things I do how amazing it is
    to find forgiveness and love, not even forgiveness
    since what is done is done and forgiveness isn’t love
    and love is love nothing can ever go wrong
    though things can get irritating boring and dispensable
    (in the imagination) but not really for love
    though a block away you feel distant the mere presence
    changes everything like a chemical dropped on a paper
    and all thoughts disappear in a strange quiet excitement
    I am sure of nothing but this, intensified by breathing

    Poem, Frank O’ Hara


    Le langage des fleurs by Charlotte de La Tour, 1819. 2023

    Les fleurs parlent. Leur langage original permet de dire, sans un mot, l’amour, l’amitié mais aussi le désespoir, le regret, et bien d’autres sentiments. Cet ingénieux mode d’expression fut véritablement codifié au xviie siècle en Perse, où l’arrangement symbolique d’un bouquet (sélam), discours de parfums et de couleurs mêlés, formait une sorte de message secret. Diffusé en Europe par la vague romantique, ce langage fleuri devient un genre littéraire prisé : plusieurs dictionnaires et guides de conversation florale paraissent alors. (Klincksieck éditions).