You are a land I can’t stand leaving and can’t not. My party ship is pulling out. We all have hats. I try to toot some notes you’ll understand but this was not our instrument or plan.
As a form, it is both specific, that is, recognizable, and infinitely transmutable; it transforms itself easily to thrive in different times and places.
Always situated in a particular place, a territory, a neighborhood, a forest, a specific milieu, the commune form is about “producing” spaces
The community programs obviously addressed real needs. Objectively, however, they were more important to the existence of the party as an organization than they were to the survival of the black community. Survival programs were originally instituted not only to serve the people but also to improve the party’s image in the black community by providing positive, disciplined activities for the membership.
The Panther Party also envisioned the community programs as introducing socialism in practical and concrete terms. Donations solicited from businesses were a means of redistributing wealth from the haves to the have-nots.
Survival pending revolution : the history of the Black Panther Party, Paul Alkebulan. 2007.
An elegant man must never be completely elegant. There’s no man more inelegant than a despot power is always tacky. There’s no elegant way to invade, pillage, and kill. Nothing’s tackier than a uniform. Nothing’s tackier than a toga.
“The works reveal a structured imprint of the everyday, in the exploration of the relationship of media to the psycho-geographical, social, and political nature of place. Adler Guerrier sets drawing, collage, sculpture, photo, video, and installation in dialogue. His inspired cultural hybrid between color and plane are anchored by fearless, site-specific subversions of place and time in regards to conceptions of race, class, and culture. Often calling upon the districts of Miami and his own backyard, Guerrier examines the contemporary flaneur in an impending post-demographic age.”
However, I have never clogged myself with the praises of pastoral life, nor with nostalgia for an innocent past of perverted acts in pastures. No. One need never leave the confines of New York to get all the greenery one wishes—I can’t even enjoy a blade of grass unless I know there’s a subway handy, or a record store or some other sign that people do not totally regret life. It is more important to affirm the least sincere; the clouds get enough attention as it is and even they continue to pass. Do they know what they’re missing? Uh huh.
—A Virtual Book Launch : Rebecca Zorach (Northwestern University), Monica Azzolini (University of Bologna), and Stephen Campbell (Johns Hopkins University). Apr 03, 2026, 12:00pm–1:00pm.
“In the late medieval and early modern periods, European artists, theorists, and natural philosophers imagined Nature not simply as a force of reproduction but as an artist in its own right—a creative power capable of generating images, artifacts, and objects of beauty.”