
Prince and The Revolution – Girls & Boys. Parade, 1986. Featured in The Diplomat – S04E08 – Warships.
The State Department Dissent Channel.

Prince and The Revolution – Girls & Boys. Parade, 1986. Featured in The Diplomat – S04E08 – Warships.
The State Department Dissent Channel.

Provenance of Stone Celts from the Miami Circle Archaeological Site, Dixon, Jacqueline E.; Simons, Kyla; Leist, Loretta; Eck, Chrisstopher; Ricisak, John; Gifford, John; and Ryan, Jeffrey G., The Florida Anthropologist, v. 53, issue 4, p. 328-341, December 2000.
https://digitalcommons.usf.edu/gly_facpub/155
Miami Circle, Archaeological and Historical Conservancy, April 06, 2017
Miami Circle National Historic Landmark, Trail of Florida’s Indian Heritage.
Digging Miami, Robert S. Carr. 2012.
National Park Service. (PDF)
Roberto Tejeda on Zoe Leonard’s Al río / To the River at Chinati Foundation (Newsletter Volume 30)

For [George] Baker, Leonard’s determination to re-enchant the analog image con- firmed a technological “lateness” that in turn inaugurated an affective and corporeal “openness” to the world. Baker writes of this photography understood, in light of the A n a l o g u e series, “as inherently relational— affective and loving—its operations not just the indexical fixative of the double or the trace, but the unending (desiring) quest for similarity, comparison, connection, and analogy.” That is, Baker aligns “openness” in a system that relates reception to displacement, to endlessly mutable forms, to connectedness, enclosure, and layers of reflection in the interplay of likeness and desire. “To receive, for Leonard, is to want to bring the new object close, almost to draw it into the void of one’s camera—to incorporate the image, again, like one internalizes a lost object. And in the photo- graphs, we feel this drive everywhere enacted: physically, corporeally, psychically,” he stated.
[…]
In a lens perspective that has no particular purchase on a heightened sense of eventfulness, nor on a relation of detachment to the “man-altered land- scape” specified by exponents of the New Topographics, for instance, so many of the images in Al río / To the River render the middle distance from a standpoint, a certainty “in person,” so to speak. In this sense, active viewership resembles a form of embodied hesitation at the intervals—now unambiguous, now indiscernible—that open up between the built world, the natural landscape, and social processes along the border zone.
Zoe Leonard, “Out of Time,” artist questionnaire by George Baker, O c t o b e r , no. 100 (Spring 2002): 89, 95.
George Baker, Lateness and Longing: On the Afterlife of Photography (University of Chicago Press, 2023), 56, 57.
…
What potion of forgetting pleases
reason that by neglect of its duty
so toils against itself for satisfaction?
But my affliction seeks solace, measure
of the desire to be remedied and
the desire to overcome it love’s remedy
[When from my counted days], Roberto Tejada

How to Stay Alive as a Small Art Institution, Jenny Wu. Philanthropy Today/ArtReview.
hatred glosses
and evidence belies.
ourselves but ourselves.
That fire in the garden’s an illusion—
the double of the fire that cheers this room.
Now standing at the window in between them,
I watch the spiked montbretia suddenly bloom
and guess the glass is telling me a lie.
But no, the flames are there. I can’t deny
the evidence presented to my eye.
Only to my doubt can I appeal
for news of what is false and what is real.
On Reflection, Anne Stevenson

“But what’s extraordinary to me is that Zoe doesn’t illustrate the border. She quietly inhabits it. She listens to it. And in doing so, with her strategy of repetition of various scenes and takes, she shows us how to see it–not as a curving line, but as a place.”
José Esparza Chong Cuy on Zoe Leonard’s Al río / To the River in Chinati Foundation Newsletter Volume 31.

Epiphany No 1: […] you never knew what you were going to find and how much of it was going to be there. It was as if every record store, fleamarket and charity shop in the world had been connected by a searchable database and had flung their doors open, begging you to walk away with as much as you could carry for free.
Epiphany No 3: File sharing is non-contextual. The cohesive vision of an album has been ditched in favour of the single or the playlist. Many people getting music online have no idea where something came from, nor do they care.
Six File Sharing Epiphanies, Kenneth Goldsmith (2011)