AG2024_1134136a holds unknown

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Flows and veils; garden syntactic arrangements of forms; they hold unknown, and therefore dangerous possibilities

Richard Brody wrote an appreciation of David Lynch.

“Many films are called revelatory and visionary, but Lynch’s films seem made to exemplify these terms. He sees what’s kept invisible and reveals what’s kept scrupulously hidden, and his visions shatter veneers of respectability to depict, in fantasy form, unbearable realities.”


Also, Dennis Lim (2015),

“Lynch’s mistrust of words means that his films often resist the expository function and realist tenor of dialogue, relying instead on intricate sound design to evoke what lies beyond language.”

AG2020_1880804a or a minutiae

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we cheer him on,

winter softened in the tropic of his strength.

Declan Ryan


Patrick Kavanagh’s poem “Epic” has talismanic importance to older Irish poets who took from the following lines license to write about the minutiae of their own locales:

                                        I inclined
To lose my faith in Ballyrush and Gortin
Till Homer’s ghost came whispering to my mind.
He said: I made the Iliad from such
A local row. Gods make their own importance.

To be from a small country and to write intimately about your own affairs is to risk making your poetry impenetrable, irrelevant, or both, even when writing in a global language like English. And yet to exclude your own affairs, to eliminate the parochial from your “epic” entirely risks self-censorship or a denial of one’s own truth.

An American poet can mention the film Predator, Henry Kissinger, or the town of Ferguson and an informed and cultured Irish person will know the references. Conversely, if an Irish poet chose to write about Wanderly Wagon, Pádraig Flynn, or the town of Granard even a cultured American reader, unless a specialist in Irish Studies, would be lost.

Patrick Cotter, Introduction, Poetry, September 2015

a calm, a weary happiness

Acceptance

Yesterday it was still January and I drove home
and the roads were wet and the fields were wet
and a palette knife

had spread a slab of dark blue forestry across the hill.
A splashed white van appeared from a side road
then turned off and I drove on into the drab morning

which was mudded and plain and there was a kind of weary happiness
that nothing was trying to be anything much
and nothing
was being suggested. I don’t know how else to explain

the calm of this grey wetness with hardly a glimmer of light or life,
only my car tyres swishing the lying water,
and the crows balanced and rocking on the windy lines.

Acceptance, Kerry Hardie via poets.org poem-a-day


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a personal signature and a vision of the world

The David Lynch who invented a cinematic tone that’s instantly recognizable as a personal signature and a vision of the world—as opposed to the David Lynch who let the power of his imagination become a style and a signature that took the place of a world view—has made his return in the third and fourth parts of “Twin Peaks: The Return,” and the result is mind-expanding, haunting, and deeply moving.

Richard Brody, 2017

break normativity by refusing

AG2025PXL_20250113_211002834.RAW-02.ORIGINALa
AG2025PXL_20250113_211002834.RAW-02.ORIGINALa from Pixel 7a DNG file throug Capture One then Photoshop.

So my argument there is that you have to break analogies because a lot of the ways we build the world is to make this is like this and this is like this and this is like this.
And then you can just start refusing analogies, right?
Like you could say, well, actually, it’s not like this.
Like you, that whole, there’s a normativity to the kinds of connections that you make.
But I’m interested in like the rhetorical question and the kind of the politics of refusing the rhetorical question.
Because someone will often say, well, why, like Milton Friedman would say, why would we, why would we give the state the opportunity to organize our lives?
The state is like the worst possible institution for organizing our lives.
And he thought it was a rhetorical question and it isn’t.
You could say, oh, for these 10,000 reasons.
And then you would have to have the argument, you know, you break normativity by refusing.
It’s right to ask a rhetorical question.
You break normativity by refusing its sense that we know what the evidence of democracy is because we can put different objects near it.
And that’s a thing that I think is so important about why scholarship matters and why scholarship and the humanities matters and why just experimental thought matters is the way you break something
isn’t to just find a better object.
It’s to loosen up the object and transform it from within itself.
And so what we have to do, kind of as artists and writers and teachers is to ask the question, are there other concepts of the good life that would be more satisfying than the ones that you have been trained to pay attention to?

Why Chasing The Good Life Is Holding Us Back With Lauren Berlant [Ppdd2R46Eh4] transcribed via zamzar

All this beauty is tinder.

Today ~ I found a squirrel ~ dreaming ~ the sleep of the young and unknowing ~ I pray for a world ~ scatter-starred with that kind ~ of tenderness ~ Nothing hears me ~ Let’s pretend

[…]

I write these words ~ a lifetime away ~ at the foot of the mountains ~ another sea ~ vaster galaxy ~ primordial and without memories

Dear Sister, Emma Trelles


All this beauty is tinder.

[…]

In Glitter Stucco and Dumpster Diving: Reflections on Building Production in the Vernacular City, the architect and urban planner John Chase describes LA as a city that follows no design or aesthetic ambition but insolently unspools from the desires of its people. LA has no Haussmann or Frederick Law Olmsted; it has Angelenos, and in the ‘mad and wonderful’ architecture of the city, with its stucco box houses alongside its faux Swiss chalets, its Tudor cottages, bungalows, faded pink apartment complexes and ancient auto repair shops, glittering strip malls and shabby hotels, there is a romantic stubbornness, at once dogged and extravagant, tender and brash.

[…]

Meanwhile, in Los Angeles, … A fawn stumbled out of the smoke, and a horse ran back into it to nudge two other horses onward, faster.

Under the Santa Anas, Anahid Nersessian

Then be strong—Then halt not till thou seest the beacons flare

Behold, I send thee to the heights of song,
My brother! Let thine eyes awake as clear
As morning dew, within whose glowing sphere
Is mirrored half a world; and listen long,
Till in thine ears, famished to keenness, throng
The bugles of the soul, till far and near
Silence grows populous, and wind and mere
Are phantom-choked with voices. Then be strong—
Then halt not till thou seest the beacons flare
Souls mad for truth have lit from peak to peak.
Haste on to breathe the intoxicating air—
Wine to the brave and poison to the weak—
Far in the blue where angels’ feet have trod,
Where earth is one with heaven and man with God.

With a Copy of Shelley, Harriet Monroe


Ernest Cole: Lost and Found directed by Raoul Peck. Written by Ernest Cole, Raoul Peck, featuring Lakeith Stanfield. 2024. 105 minutes.


Ernest Cole: The True America. 2024. Aperture. Contribution by Leslie M. Wilson.

Exhibition at Minneapolis Institute of Art, February 1, 2025 – June 22, 2025.