
Vessels for speculative use, though this pot could flowers. From 11-12_2019 batch.
You've got to dig to dig it, you dig?
Miami, Florida
010120. We have been here before. It may be why we know what to do.
Go, go, go, said the bird: human kind
Cannot bear very much reality.
Time past and time future
What might have been and what has been
Point to one end, which is always present.
Eliot, Burnt Norton
Also, Beasley‘s “Kilroy was here“. Not this Kilroy.
Legna Rodriguez Iglesias wrote about Miami, a view of its connection to the Caribbean, in relation to thought, literature, and art, and a productive use of IG. Text is publised in Rialta.
ESTOY USANDO, POR CIERTO, LA OBRA DE UN ARTISTA, COMO APOYATURA PARA SUBRAYAR, ADEMÁS, LO QUE YA OTROS HAN DEMOSTRADO: QUE UNA POÉTICA DEL CARIBE SE PODRÍA REDEFINIR DESDE LA POÉTICA DE MIAMI. UN CARIBE MÁS REDONDO, MÁS EXPLOSIVO, MÁS COMPLETO Y POR TANTO, MÁS MEJOR.
Legna Rodríguez Iglesias
It is a great honor to be included and to find kinship in fellow artist.
The55Project and Bakehouse presented works by Nádia Taquary, [who] “raises questions related to the knowledge and practices of the traditions of Afro-Brazilian jewelry. In her work, she uses wood, gold, silver, beads, conch shells, and other materials representative of colonialism and African religions, investigating their symbolism and highlighting their hope for freedom in a transatlantic slave context.
By revisiting these symbols of African heritage, Taquary transforms them into empowered and affirmative sculptures that evoke the necessity to bring forth dialogues on the African Diaspora.”
The works of Nádia Taquary (born 1967, Salvador, Bahia; lives in Salvador) investigate the practices and traditions of Afro-Brazilian jewelry and body adornments. By using materials representative of both colonialism and African religions, Taquary investigates their inherent meanings and symbolism while exploring representations of freedom in an Afro-Atlantic historical context.
Oríki: Bowing to the Head pays reverence to the Yoruba culture-Ori meaning “head” and ki meaning “praise.” The sculptural hairstyles not only act as a metaphor for ancestral thought, but also point to the influence of African heritage seen in contemporary hairstyles. Living in Salvador-one of the first slavery ports in Brazil and now considered the center of Afro-Brazilian culture—provides Taquary with a rich history embedded in her daily life, allowing her to examine how ancient hair-braiding methods from African tribes, such as Fula and Himba,
are kept alive as a form of resistance, affirmation, and identity formation today.
As part of the Solo Project presented by The55Project, the artist spent three weeks in a studio space provided by Bakehouse Art Complex (BAC), where she further developed the Oríki series, creating the three sculptures seen at the center of this installation. Working in this space, which is adjacent to the Little Haiti neighborhood, the artist produced new works inspired by encounters she had while exploring the local diasporic experience and investigating how these
histories are translated into Miami’s black community.
Evoking both the beauty and symbolism of these ornate hairstyles, she celebrates African heritage by translating it into a contemporary language in her work, creating empowering and affirmative sculptures that conjure the necessity to bring forth dialogues on the African diaspora.
Text by Jennifer Inacío.
Paulo Darzé Galeria. A two-person show at Leme Galery with Ayrson Heráclito. A text on the show by Francisco Madeira. Catalogue from the artist’s exhibition at the Agnès Monplaisir Gallery. Axé Bahia: The Power of Art in an Afro-Brazilian Metropolis at Fowler Museum. Praises in a blog by Marcilia Castro.
North Miami‘s Good Neighbor Stormwater Park, designed by Department Design Office with Andrew Aquart, Adler Guerrier, and Forerunner , is now open.
North Miami’s fb post and another post.
From Out to Lunch, February 27 – May 23, 2010 at Art and Culture Center/Hollywood.
Invitation image.