CRITICAL REFLECTIONS – bell hooks

Artforum, November 1994.

… demands the articulation of an agenda. It is a space where one takes a stand, expressing and revealing points of view that are particular, specific, and directed—a great place to “throw down,” to confront, interrogate, provoke

with a realm of thought that may be contemplative but is active, not passive. As Michel Foucault writes, “Thought is no longer theoretical. As soon as it functions it offends or reconciles, attracts or repels, breaks, dissociates, unites or reunites; it cannot help but liberate and enslave. Even before prescribing, suggesting a future, saying what must be done, even before exhorting or merely sounding an alarm, thought, at the level of its existence, in its very dawning, is in itself an action—a perilous act.” Michel Foucault, Language, Counter-Memory, Practice, Ithaca: Cornell University Press, 1977, epigraph

Critical writing that remains on the edge, able to shift paradigms, to move in new directions, subverts this tendency. It demands of critics fundamental allegiance to radical openness, to free thinking. June Jordan has said that “if you are free, you are not predictable and you are not controllable

That moment when I whirl with words, when I dance in that ecstatic circle of love surrounded by ideas, creates a space of transgression. There are no binding limitations, everything can be both held and left behind. This intimate moment of passionate transcendence is the experiential reality that deepens my commitment to a progressive politics of transformation.

I write to live.

Lyric form

Marjorie Levinson – Lyric: the Idea of This Invention, 2015. And as a chapter in Thinking Through Poetry: Field Notes on the Romantic Lyric (Oxford University Press, 2018). 330 pp. (Hdbk., $82; ISBN 9780198810315). A review.

About her project, Professor Levinson writes:


“Borrowing frameworks from one discipline for use in another” is how Jonathan Culler describes one of theory’s traditional agendas and it gives a good general account of my procedures in this essay. Although the frameworks I borrow come from several disciplines (e.g., neurophysiology, post-classical physics, evolutionary biology, 19th-c morphology, developmental systems theory), they share a common paradigm (self-organization) and a common process (recursion). That paradigm and that process are the connect with lyric form, one of my core topics. The other topic is method, and there too I take a leaf from the sciences, arguing for an epistemic pluralism and, more radically, an ontic pluralism as well, such that we can allow not just different kinds of explanations for different levels of study, but different kinds of objects emerging at different scales and through different techniques of inquiry and display. The validity of my contribution is therefore tied to its level of analysis, which I characterize, via Culler once again, as “theory of the middle range, or what used to be called poetics” (as distinct from “high theory” on the one hand, and “literary criticism” on the other). By adapting some modeling moves from scientific discourses that target this middle range, I hope to circumvent the tired historicist/formalist standoff, and more important, to generate language for describing deep structure effects in the absence of deep structure causes and origins.

Event announcement at Stanford.

Marjorie Levinson reviews The Calamity Form, 2020.