Change misery

… by tinkering in photosynthesis

“…microbes—the group known as cyanobacteria—had mastered a peculiarly powerful form of alchemy. They lived off sunlight, which they converted into sugar. As a waste product, they gave off oxygen. Cyanobacteria were so plentiful, and so good at what they did, that they changed the world. They altered the oceans’ chemistry, and then the atmosphere’s. Formerly in short supply, oxygen became abundant. Anything that couldn’t tolerate it either died off or retreated to some dark, airless corner.” – newyorker (in the print edition of the December 13, 2021)

“… if we can work out how to improve photosynthesis, we can boost yields. We won’t have to go on destroying yet more land for crops—we can try to produce more on the land we’re already using.”


Related:

The Hy1810 yeast in the Expanse.

“Prax worked on and surreptitiously leaked research for the modified yeast which contained an artificial chloroplast that was reverse-engineered from the protomolecule to make energy from a wider range of radiation than natural flora” – “The Expanse: Babylon’s Ashes, Chapter 24.


… we can also make art–the poetic and the beautiful–more available.

a way of remembering a past

Untitled (cinquante-quatre et nw deuxième avenue), 2011. Solvent transfer and colored pencil on paper 15 x 11 in. Ed. 20 $500.00, Available at [NAME].

“[…] I only marveled at the way the garden is for me an exercise in memory, a way of remembering my own immediate past, a way of getting to a past that is my own (the Caribbean Sea) and the past as it is indirectly related to me (the conquest of Mexico and its surroundings)”

Jamaica Kincaid, My Garden

can mean so many things

“…the fact that this man most famous for his prescient scrutiny of totalitarianism and propaganda, for facing unpleasant facts, for a spare prose style and an unyielding political vision, had planted roses. That a socialist or a utilitarian or any pragmatist or practical person might plant fruit trees is not surprising: they have tangible economic value and produce the necessary good that is food even if they produce more than that. But to plant a rose—or in the case of this garden he resuscitated in 1936, seven roses early on and more later—can mean so many things.”

‘… where pleasure and beauty and hours with no quantifiable practical result fit into the life of someone, perhaps of anyone, who also cared about justice and truth and human rights and how to change the world.” Rebecca Solnit, Orwell’s Roses.


AG2020-RosesinCA_1110540a01

Obituary as form

“… the one that was published feels much like these: limited, looking away from real life and toward reduction.” – Mariah Bosch.

“… praise the ripening
cure of language which plays
among questions and answers
mediating even love and grief”

Marie Ponsot


Postscript, newyorker series on recently dead–Didion, Tutu, hooks (“…where I stand spiritually is, steadfastly, on a path about love).

Candor

“Candor is like a skein being produced inside the belly day after day, it has to get itself woven out somewhere. You could whisper down a well. You could write a letter and keep it in a drawer. You could inscribe a curse on a ribbon of lead and bury it in the ground to lie unread for thousands of years. The point is not to find a reader, the point is the telling itself.” Anne Carson, BOMB, July 1, 2011.

Reflections on Joan Didion

Joan Didion and the Voice of America by Hilton Als, December 29, 2021

… her first two collections, “Slouching Towards Bethlehem” and “The White Album.” Those books were touchstones for me on how to avoid snark and skepticism—the easy tools of journalism—and try something harder: analysis informed by context, even if what you were analyzing was yourself.

“New York: Sentimental Journeys,” a 1991 piece, in The New York Review of Books, about the Central Park Five case…

The press’s emphasis on the jogger’s “perceived refinements of character and of manner and of taste,” she writes, “tended to distort and to flatten, and ultimately to suggest not the actual victim of an actual crime but a fictional character of a slightly earlier period, the well-brought-up maiden who briefly graces the city with her presence and receives in turn a taste of ‘real life.’ The defendants, by contrast, were seen as incapable of appreciating these marginal distinctions, ignorant of both the norms and accoutrements of middle-class life.”

Her genius—and it was genius—lay in her ability to combine the specific and the sweeping in a single paragraph, to understand that the details of why we hurt and alienate one another based on skin color, sex, class, fame, or politics are also what make us American.


Joan Didion and the Opposite of Magical Thinking by Zadie Smith, December 24, 2021.

Rereading her, you find her astringency relentless, undimmed by age.

… genuinely interested in drilling down into that hardpan, no matter what she might find down there. She wasn’t looking for approval. Would not be bullied by what “everyone” was saying or what “everyone” believed. Abhorred the kind of thought that forecloses thought.

Didion was a woman who did not so much express opinions, or emotions, as interrogate both. If this still strikes us as unusual, it seemed unprecedented to me, when reading her for the first time in the late eighties. That she was a woman mattered, very much. When women writers of my generation speak in awed tones of Didion’s “style,” I don’t think it’s the shift dresses or the sunglasses, the cigarettes or commas or even the em dashes that we revere, even though all those things were fabulous. It was the authority. The authority of tone.

I remain grateful for the day I picked up “Slouching Towards Bethlehem” and realized that a woman could speak without hedging her bets, without hemming and hawing, without making nice, without poeticisms, without sounding pleasant or sweet, without deference, and even without doubt. It must be hard for a young woman today to imagine the sheer scope of things that women of my generation feared women couldn’t do—but, believe me, writing with authority was one of them. You wanted to believe it. You needed proof. And not Victorian proof. Didion—like her contemporary Toni Morrison—became Exhibit A. Uniquely, she could be kept upon your person, like a flick knife, stuffed in a back pocket, the books being so slim and portable. She gave you confidence. Shored you up. And did so not by rejecting the supposed realm of women, but by drilling down into it: “All one’s actual apprehension of what it is like to be a woman, the irreconcilable difference of it—that sense of living one’s deepest life underwater, that dark involvement with blood and birth and death . . .”