
The light gains edges and limbs; folds and opens.
Nobody has limitlessness
a universe of collision and drift
SH
You've got to dig to dig it, you dig?


Gordon Parks and Ralph Ellison: How a Man ‘Becomes Invisible’, John Edwin Mason, TIME, 2016.
““A Man Becomes Invisible,” which appeared in LIFE on Aug. 25, 1952, Parks interpreted Ellison’s recently published novel, Invisible Man, through images that were by turns surreal and nightmarish.”
Art Institute of Chicago, May 20–Aug 28, 2016.
The exhibition Park McArthur. Contact M brings together, for the first time, artworks made between the 2010s and 2020s. These artworks and the forms they take are guided by personal and social meanings of disability, delay, and dependency.
Co-organized by mumok in Vienna and Museum Abteiberg, Mönchengladbach, the exhibition is a collaboration between both institutions and will be presented simultaneously at both locations. Questions of simultaneous experience and access to art and culture shape this project’s format and purpose.
Curated by Matthias Michalka, mumok – Museum moderner Kunst Stiftung Ludwig Wien and Susanne Titz and Alke Heykes, Museum Abteiberg, Möchengladbach.
March 15, to September 7, 2025.
This audio guide is an artwork. This audio guide is an exhibition. It is titled
01_Contact_M_EN.mp3
Contact M and contains artworks made in the 2010s and 2020s by Park McArthur.
Contact M was recorded in German and English.
Some artworks are only exhibited here, in this audio guide. Some artworks
were on view from March to September, 2025 at the Museum Abteiberg in
Mönchengladbach, Germany and mumok in Vienna, Austria. Reading or listening
to Contact M keeps it open as an exhibition.
f
Freestyle exhibition. April 28 – June 24, 2001. Curated by Thelma Golden with the support of curatorial assistant Christine Y. Kim.

The Scholl lecture series, featuring the premier cultural creatives of our time, kicks off 2025 with one of the most influential people in the contemporary art world—Thelma Golden, Ford Foundation director and chief curator of the Studio Museum in Harlem. Streamed live on January 31, 2025.

Which stories do fields, gardens, forests, and deserts tell? How are they articulated in—and between—the extensive and intensive senses of articulation? In what ways are they distributed between muthos and logos? There is no one all-embracing answer to these questions because the answers are indexed to various plant communities, distinct vegetal milieus, or modes of inhabiting the middle. Plant communities are tangles of stories about interactions among plants; the collaborations and collisions of plants with bacteria, fungi, and animals; agriculture and permaculture; diets and habitats; and, less and less so, the wilderness.
The deserts that grow worldwide as a result of deforestation are the environments that best correspond to the arid abstraction of globality, inherited from the rarefication and dematerialization
of reason. It did not have to come to this: spirit could have been receptive to matter, feeling at home in the forest, while culture could have meant care for and cultivation of life.
… assuming that the plant’s self is not separated from the place of its growth, whatever it tells about that place is already a phyto-biographic narrative and, vice versa, the story of a plant about itself is a slowly developing narrative about its surroundings.
… keepsakes of my memories, the mnemonic centers of gravity that evoke the events and even the atmosphere of my life at the time
Michael Marder, A Philosophy of Stories Plants