The day is not so much a stretch of time as a paradigm of temporality


Work about time is primarily marked by selection of the day as its unit. It is certainly not peculiar to Vertov. Alberto Cavalcanti with Nothing but the Hours, and Walter Ruttmann with Berlin: Symphony of a Metropolis, also employed it. But nor does this structure characterize the documentary form in contrast to fiction. James Joyce in Ulysses and Virginia Woolf in Mrs Dalloway made types of modern fiction with it. This is because the day is not so much a stretch of time as a paradigm of temporality. The story of a day illustrates the revolution that Woolf proclaimed in her essay ‘Modern Fiction’. In it, she denounced the tyranny of causal emplotment, and asserted, against the Aristotelian tradition, that the truth of experience resided in the shower of atoms, the succession of sensible micro-events that happen one after another, but above all alongside one another, in the absence of any hierarchy. The time of the day in the big city is a time of coexistence … (JC)

AG2025_1189701a or hope over despair


The Full Transcript of Zohran Mamdani’s Victory Speech. (NYTimes)

“But let tonight be the final time I utter his name, as we turn the page on a politics that abandons the many and answers only to the few. New York, tonight you have delivered. A mandate for change. ??A mandate for a new kind of politics. A mandate for a city we can afford. And a mandate for a government that delivers exactly that.

[…]

Hope over big money and small ideas. Hope over despair. We won because New Yorkers allowed themselves to hope that the impossible could be made possible. And we won because we insisted that no longer would politics be something that is done to us. Now, it is something that we do.

Standing before you, I think of the words of Jawaharlal Nehru: “A moment comes, but rarely in history, when we step out from the old to the new, when an age ends, and when the soul of a nation, long suppressed, finds utterance.”

Tonight we have stepped out from the old into the new. So let us speak now, with clarity and conviction that cannot be misunderstood, about what this new age will deliver, and for whom.

This will be an age where New Yorkers expect from their leaders a bold vision of what we will achieve … “


https://linktr.ee/kkorolowicz

AG2025_1189610a or powerless to advance


We’re Not Fucking Around. Parapraxis Magazine, Issue 07, Romance.

“In our increasingly repressive present, where recognition collapses into surveillance and the individual is powerless to advance toward the political horizon she yearns for, desire has shifted its sights, revising not only its object but its subject. So we continue to fall in love with comrades here and elsewhere, with ships, drawings issued from the hands that try to play it through, with signs of life. And love, specific and depersonalized, is, as Assata Shakur reminds us, the very contraband in the hell we are living in. They don’t want us to have it, and for good reason.”


? Bakehouse turns 40 — and our Art Deco building turns 100!


We’re throwing a party to celebrate this double milestone with art, music, food, and dancing ?

? Artists’ Proof | 40/100 features:

• Exhibition Preview – “Bakehouse at Forty: Past, Present, Future”

• Open Studios with Bakehouse artists

• Drinks, food, and birthday treats

• Salsa under the stars with @clubsalsaz

• Film Screening by Juan Matos and Monica Sorelle

• Birthday Surprise treats by Zak The Baker

? Friday, November 7, 2025 | 7–10 PM

? Bakehouse Art Complex | 561 NW 32 ST, Miami

AG2025_1178298a or composed of intervals

AG2025_1178298a
Le parc des Buttes-Chaumont

Precarious time is not only a time full of holes, increasingly marked by speed-ups and slow-downs, by transitions from work to unemployment, and by all kinds of part-time and temporary work. It is also a time when individuals live the intertwining of several heterogeneous temporalities – for example, that of wage-labour and that of study, of artistic creation and odd jobs from one day to the next; a time in which those who have been trained for one kind of work and do another, work in one world and live in another, proliferate. We can describe this time as composed of intervals, taking the word in a double sense: intermittent work, but also intervals between several temporalities. It is by starting out from these intervals that it is possible to think the new forms of interruption of the dominant time. (JR)

103025 or a hierarchy of times

Sunny day. Richter at Fondation Louis Vuitton.


In and through this dramaturgy of gestures, perceptions, thoughts and affects, it becomes possible for the carpenter to create a spiral which, in the midst of the compulsion of working hours, initiates a different way of inhabiting time, a different way of keeping a body and mind in motion.

… shattering the hierarchy of times.

(JR)