Haiti, history, nytimes

Related : Haïti-France, les chaînes de la dette. Le rapport Mackau (1825) édition intégrale annotée et commentée par Marcel Dorigny†, Jean-Marie Théodat, Gusti-Klara Gaillard et Jean-Claude Bruffaerts chez Maisonneuve & Larose / Hémisphères éditions, 2021, 201 p. ISBN : 9782377011179 http://www.sfhom.com/spip.php?article3915

The Thrill of Boredom

The Thrill of Boredom – NYTimes.com by Peter Toohey.

Existential boredom, it is claimed, can infect a person’s very existence with unrelieved emptiness, isolation and alienation. And it takes in many well-known conditions, evoked by such names as melancholia, ennui, mal de vivre, tristesse, taedium vitae, acedia, spiritual despair, existentialist “nausea” — and garden-variety depression.

Boredom is counterrevolutionary, it may also be evolutionary.

it acts as an early warning that certain situations may be dangerous to human well-being. It’s not unlike disgust, another emotion that helps humans prosper. Just as disgust stops you from eating what is noxious, so boredom, in social settings, alerts you to situations that can do no psychological good. Boredom, interpreted properly, might act as an alarm.

 

On Reverie

On Reverie – NYTimes.com by Raphaël Enthoven.

Daughter of consciousness and sleep, reverie blends their realms. Like intoxication, reverie is lucidity without an object, an activity but one that’s passive, a search that begins by giving up and lets itself be dazzled rather than looking. It remains, happily, somewhere between imagination and the ability to put it to use.

The Spoils of Happiness

The Spoils of Happiness by David Sosa for the opinionator.blogs.nytimes.com (cache: archive.org)

Happiness is more like knowledge than like belief.

[…]

To live a happy life is to flourish.

[…]

Happiness is harder to get. It’s enjoyed after you’ve worked for something, or in the presence of people you love, or upon experiencing a magnificent work of art or performance — the kind of state that requires us to engage in real activities of certain sorts, to confront real objects and respond to them.

An embodied knowledge situated in events and one’s immediate scene.

Update : 072021