“DON’T AGONIZE, ORGANIZE!” by Rosi Braidotti.
Braidotti argues for a need to form an inclusive “We”.
We find ourselves in a “democratic” political regime where factual truths play no role at all: in Brexit, as in the Trump campaign, people were shamelessly lied to. What mattered most to them was expression of negative emotions and violent passions, like hatred, intolerance, rage, cynicism and opportunism. As a teacher, I believe firmly that my task is to fight untruths and injustices with the instrument of critical reason, but also by speaking truth to power both in classrooms, and in the public sphere. Lies are lies, no matter how many may actually believe them, or much backing they get from the powers-that-be. It is important to advance a radical critique of the vulnerability of representative democracy as a system, starting from two main sources. On the one hand a critical reappraisal of collective action aimed at affirmative forms of social and ethical interaction and the respect for freedom, and on the other hand the historical experiences of feminisms. We need to move beyond dialectical oppositions, beyond the logic of violent antagonism, to develop an operational politics of affirmation. This requires accurate political cartographies of the power relations that we inhabit and by which we are structured. That’s hard work.
More than ever we need forms of political opposition that are rich in alternatives, concrete in propositions and attached to everyday projects. This is not a simple or pain-free process, of course, but anger alone is not a project, as Hillary Clinton so lucidly put it. Anger needs to be transformed into the power to act; it needs to become a constitutive force addressed not only “against,” but also in favor of something. It is obvious that Trump and Johnson represent the pit of negativity of our era and that, faced by their dishonesty and violence, we will echo Deleuze and say: No, thank you, we would prefer not to follow you. The crucial question however is: who and how many are “we”? “We” may well be against the alliance of neoliberalism with multiple fundamentalisms, but we need to compose together a plane of agreement about what our shared hopes and aspirations are. We need to agree on what we want to build together as an alternative. Critique and creation work hand-in-hand
The way to handle these issues is to start from the project of composing a “we” that is grounded, accountable and active.