Category: language

  • that hue that overtakes


    In Poland, the land takes over everything,
    unrelenting in its mission to regenerate
    after the war. Fields overrun sidewalks,
    train stations, street corners. Purple
    flowers spill from the open windows of houses.
    Queen Anne’s lace reigns supreme in parking
    lots. Even the dead in cemeteries are affected:
    no neatly trimmed grass here but waves upon
    waves of wild flowers. Blue lupine, saffron,
    black-eyed Susan, chicory. The dead love
    this wildness growing above their bones.

    “Tak, tak,” they whisper in the hush of the wind
    that scatters the soft gossamer of dandelions
    into the waiting air. “Yes, yes, take over this place
    that was once lost. Cover it in so much color
    even the clouds, who’ve seen everything,
    won’t know where death lived for so long.”

    And who can argue with the dead? Not their
    thin ghosts or unborn progeny. Not their
    exile who returns after the war, stands
    bewildered at their graves, hip-deep
    in blue-eyed grass, trying to decipher names
    that already belong to the earth.

    After the War: Purple Flowers Spilling from the Windows, Linda Nemec Foster


    after William Carlos Williams’s “Queen-Anne’s-Lace”

    Remote purple lays claim to stem,
    beside routine stripes of green and brown.
    Dark as a patch of shade
    in the marsh across the path
    that the neighborhood kids and I,
    were forbidden to pass. It is
    that hue that overtakes
    ,
    the marsh that sucks in boots
    and offers up skunk cabbage and cattails.
    Nests here and overhead. Who named this plant—
    also called bog onion, brown dragon, Indian turnip, wake robin,
    Arisaema triphyllum—
    and who told me I cannot name. But
    his purple—all shadow, all remote and not-remote,
    all question marks,
    craving
    . Yes?
    This herbaceous perennial, growing from corm
    vertical and swollen as it is underground.
    Even in late summer, it is not nothing, William
    (or Jack),
    turning from purple to red before his scattering.

    Jack-in-the-Pulpit, Kimiko Hahn


    as in purpose; the purple of the hillside
    enrolled me
    in its misery, mysterious mist
    emanating.

             When it was over the day

    descended in the form of a star, ours,
    which is to say the dark returned

    which is to say a measure of darkness inter
    posed between and among the sources
    the lights twinkling against a moon.

    This was a landscape longed for, lost.
    Long as a verb—to increase in length
    of days, of nights, of neither.

    Still the purple stain, floral embellishment,
    ingrains itself, inhabits banished gardens.

    Another End, Bin Ramke

  • but this was not

    You are a
    land I can’t
    stand leaving
    and can’t not.
    My party ship
    is pulling out.
    We all have
    hats. I try to
    toot some notes
    you’ll understand
    but this was not
    our instrument
    or plan.

    Party Ship, Kay Ryan


    https://thunderstruck9.tumblr.com/post/813179146363699200/john-ruskin-british-1819-1900-study-of-a-sprig

    New York Real Estate and the Ruin of American Art*, Josh Kline. October (2026) (195): 91–109. https://doi.org/10.1162/OCTO.a.539

    Isn’t X Beautiful!, Odette Elix England (The Ice Plant)

  • AG2026_1177989a or the commune form

    AG2026_1177989a

    As a form, it is both specific, that is, recognizable, and infinitely transmutable; it transforms itself easily to thrive in different times and places.

    Always situated in a particular place, a territory, a neighborhood, a forest, a specific milieu, the commune form is about “producing” spaces

    – Kristin Ross

  • Let’s follow the itinerant


    I chart the psyche,
    observing how I
    force myself to speak
    to you, imagining that
    together we might
    transform a life.

    Why this need
    to document change,
    to reverse a mood,
    to carry forward the time
    when magnolias bloom?

    Let’s follow the itinerant we
    up and over the jonquil’s back,
    treading on its spilled bullion.

    April, Sally Van Doren
  • 040326 or being okay with uncertainty

    “Let me start again. Paradox is not new. In this unsteady
    moment, being okay with uncertainty is what I
    need to do to have a calm sense of anything. “

    Abecedarian at the Threshold, Laura Van Prooyen (SWWIM)


    Winter Worm, Summer Grass, Mimosa Echard. Longlati Foundation.

    Arizona, John Edgar Wideman (NewYorker). Always!!


    The community programs obviously addressed real needs. Objectively, however, they were more important to the existence of the party as an organization than they were to the survival of the black community. Survival programs were originally instituted not only to serve the people but also to improve the party’s image in the black community by providing positive, disciplined activities for the membership.

    The Panther Party also envisioned the community programs as introducing socialism in practical and concrete terms. Donations solicited from businesses were a means of redistributing wealth from the haves to the have-nots.

    Survival pending revolution : the history of the Black Panther Party, Paul Alkebulan. 2007.

  • AG2026_1211920a occupies various conflicts in times


    this conflict of times …

    What grounds the permanence of domination …

    time is … a line that can be infused with promises … It is also a hierarchical distribution of forms of life

    … located the rational matrix of human activity in the obscure everyday world of the production of material existence

    Jacques Ranciere, Modern Times, Temporality in Art and Politics (2018). Translated by Gregory Elliott (2022).

  • in the mechanics of the ordinary


    and lose himself in the mechanics of the ordinary

    was there any point in being alive without helping one another?

    the small things […] when added up, amounted to a life.

    Claire Keegan, Small Things Like These (Oprah’s Book Club)

  • AG2026_1211969a or a continuity


    Solvent transfer, graphite, colored pencil, ink, gouache, acrylic, and enamel paint on paper. 18 x 12 inches. 2026. Donated to Locust Projects’ Art Auction.


    Melvin Edwards’s obituary. (Frieze)

    “His travels to Ghana, Nigeria, Togo and Benin informed his understanding of sculpture as a form of cultural continuity, leading him to create public works that fused African traditions with contemporary abstraction?. “