Category: language

  • AG2022_2100544a

    AG2022_2100544a

    miséricorde (larousse.fr) misericord (wordsense.eu) or mercy

    nom féminin

    (latin misericordia, de misereri, avoir pitié, et cor, cordis, cœur)

    • 1. Pitié qui pousse à pardonner à un coupable, à un vaincu ; pardon accordé par pure bonté : Implorer miséricorde.
    • 2. Sorte de console placée sous le siège relevable d’une stalle d’église et servant, quand ce siège est relevé, à s’appuyer tout en ayant l’air d’être debout. (Les menuisiers des xve et xvie s. les ont sculptées de mascarons ou de petites scènes d’une grande fantaisie.) Synonyme : patience
    • 3. Disposition à venir en aide à celui qui est dans le besoin.

    via wordnik – [Middle English, pity, from Old French, from Latin misericordia, from misericors, misericord-, merciful : miser?r?, to feel pity; see miserere + cor, cord-, heart; see kerd- in Indo-European roots.]

    grace –

    • That element or quality of form, manner, movement, carriage, deportment, language, etc., which renders it pleasing or agreeable; elegance or beauty of form, outline, manner, motion, or act; pleasing harmony or appropriateness; that quality in a thing or an act which charms or delights: as, to move with easy grace.
    • Favor; good will; friendship; favorable disposition to another; favorable regard: as, to be in one? s good graces; to reign by the grace of God.

  • AG2022_1030026a

    AG2022_1030026a

    Hey, hey, to the payday, ándale
    Honey’s proliferate my image on Monday’s, rappers look at me thinking, “One day”
    My soliloquy is killer bee, I feel like I’m doing ventriloquy
    Oh my, another slice of peach apple pie

    Chocolate Souffle, The Don of Diamond Dreams, Shabazz Palaces.
  • [NAME] opens

    via mailchimp

    [NAME] is opening up a storefront at 6572 SW 40th Street. We’re having a little party to celebrate this milestone this Saturday, February 12th, from 2-5pm.  Though we’ll officially start celebrating at 2pm, the shop will be open from 11am on, showcasing the books and editions that [NAME] has produced since 2009, with artists such as Christy Gast, Adler Guerrier, Beatriz Monteavaro, Assume Vivid Astro Focus, Nathan Carter, Brian Kennon, and Cristina Lei Rodriguez, among so many others. We will also have some of the scholarly publications that we have worked on, including Walls Turned Sideways: Artists Confront the Justice System; Practice Space; Dark Nights of the Universe, and more.

    If you’re unable to join us on Saturday, visit us soon. Starting February 16th, we’ll be open from 11–5pm.


    The appearance of black lives matter, 2017.

  • AG2022_2090791a

    AG2022_2090791a

    Deriving not only from the landscape but from the claiming of it, […], this imagination remains obdurately symbolic, tending to locate lessons in what the rest of the country perceives only as scenery.

    Girl of the Golden West, Joan Didion.
  • Aspire to change

    […] starting from the position that the status quo is unacceptable, and that some sort of change—whether transformation, disruption, rebellion, innovation, intervention, or insubordination—is therefore necessary, the works under discussion in the chapters that follow offer a version of Cage’s optimistic transferral; they expand that conviction about the intolerability of the status quo to literary modes, advocating implicitly for a more variegated canon, and then continue more radically to question the fundamental structures of language itself. Texts here are conceived not only as artifacts documenting moments in which writers have undertaken the radical reevaluation of modes of composition but also as sites encouraging readers to proceed in unconventional and innovative ways; they exhibit experimental writing and reward experimental reading. If the world requires new positions and relations, new modes of attention and perception, a refreshed awareness of material conditions, the redistribution of powers, and continually active participation, unscripted by conventions, here are the proving grounds. Those who aspire to change society shouldn’t shy from the far less ambitious task of reconsidering what—and how—they read.

    Radium of the Word : A POETICS OF MATERIALITY, Craig Dworkin

    Cristina Lei Rodriguez at Locust Projects.
  • AG2022_2090852a

    AG2022_2090852a

    […] uncertain and adulterated, strange and unauthorized

  • AG2022-Document-013122-ExpoChicagoBillboard-page002b

    AG2022-Document-013122-ExpoChicagoBillboard-page002b

    […] join in, for us, to change misery.


    Barely, related — The Calamity Form : On Poetry and Social Life, Anahid Nersessian.

    Like the commodity form, the calamity form enables an “active and in-depth knowing of nothing.” Its “peculiar achievement” is not to explain the conditions responsible for the epistemic and experiential dilemmas and contradictions of its moment but rather to put us “on close terms with incomprehension.” Through its “anti-denotative and anti-representational” strategies, the poetry “repossess[es] the occult character of the commodity and sets it not against but beside the inscrutability of its historical moment” (p. 4, emphases Levinson).

    In other words, the relationship of commodity form to calamity form is one of adjacency: a serial, similarity, reiterative relationship rather than a hierarchical, logical, and causal one. The calamity form is Nersessian’s category-term for Romanticism’s way of suspending, attenuating, downgrading, vaulting over, fracturing, blurring, deforming, and misdirecting the normative relationships between signifier and signified that characterize narrative, statement, argument, and reference. The calamity form, on her reading, neither critiques nor idealizes the commodity form; it “rehearses” it …

    Marjorie Levinson on The Calamity Form via Critical Inquiry
  • Somebodies

    Morrison wants us ashamed of how we treat the powerless, even if we, too, feel powerless.

    […]

    There is somebody in all of us. This fact is our shared experience, our shared category: the human.

    […]

    [A] form of self-regard, for Morrison, was the road back to the human—the insistence that you are somebody although the structures you have lived within have categorized you as “nobody.”

    Zadie Smith, newyorker.


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