Category: language

  • AG2023_1055634a or Infiltrate the Black movement

    AG2023_1055634a

    I will begin with braces
    strung across a man’s teeth
    as a downed kite might
    string itself across four lanes
    of a seven-lane highway
    and bid a barefooted child
    to wade into evening traffic
    and slip. I will not focus
    on the wasp at the window,
    the cat’s white hair stretching
    along this orange peel,
    or even the train’s green breath,
    its asthmatic clack
    upon these arthritic tracks
    that turn every head
    into a cautious metronome. No,
    I will not focus upon the spines
    of the men walking these rails,
    yelling cerveja, coca-cola, agua,
    these men who bare no resemblance
    to ghosts but even as they pass
    disappear into motes and motes
    of dust most of us are too busy
    to notice falling
    inside a sleeping child’s mouth.
    I will focus all my attention,
    now, on the man with braces,
    asking me if I am a member of the CIA.
    Have I come to infiltrate
    the black movement.
    This man whom I have peeled
    two oranges for
    since this train left Rio de Janeiro
    and, because his hands were full,
    placed each quartered wedge
    in his mouth. What are you here for?
    The children waiting for bottles
    of water to be thrown from each car.
    The bee above his head, the kites
    drifting from the hills, the white puffs
    of cloth, slew-footed, wading into the sky
    like a wasp drunk on insecticide.
    Those are suicide notes, he says, the kites.
    Soon there will be gunfire,  
    drugs, and dead children head-to-foot
    along the paves and unpaved roads
    leading in and out of this favela.
    Do you have this in America?
    This, meaning kites. This, meaning
    children. This, meaning winter rain
    unable to flow into the gutters
    because of bodies lining the streets.
    I think to tell him of Katrina,
    but I say nothing of water-
    melon vines growing around the dark
    in graves from North Carolina to New Jersey,
    the bomb, MOVE, the symphony
    hall of atrocities in which every seat is full,
    but is this the meaning of diaspora?
    I come with the dead tucked in-
    to my duffle, my genocides
    folded into my wallet and you
    come with yours and we shout
    across the chasm of this train car
    comparing whose dead sing louder
    or more often or now.
    Is this Africa: a slit trench
    and a split lip, a photograph
    of a police chief smoking a cigar
    as the ear of a dead child catches his ash.
    Why isn’t my hand
    dropping these slices of orange
    onto your tongue, Diaspora?
    Why have I come to Brazil, Brother?
    To infiltrate the black movement.

    Roger Reeves, Brazil

  • AG2023_1055583a or in this realm

    AG2023_1055583a

    “Nothing felt more natural than directing his thoughts to an unseen realm” (ZS)


    “… It occurs

    when the divine realm manifests?—?or the word intrudes?—?

    into our quotidian realm. The natural one, an untidy

    fleshliness of the ordinary. Or the sacred and profane

    is another way to say this.”

    On Hierophany by Karen An-hwei Lee (From Ancient Greek ????? (hieros), “sacred, holy sign” + ????? (phainô), “show, appear”.)

  • CLR James

    CLR James in conversation with Stuart Hall, 1984(?).

    Mariners, Renegades and Castaway: The Story of Herman Melville and the World We Live In.


    Studs Terkel Radio Archive.


    Striving for Clarity and Influence: The Political Legacy of CLR James, Selma James.

    For me …, CLR created two masterworks … One of them was The Black Jacobins

    The second masterwork was the Johnson-Forest Tendency which aimed to create another kind of Marxist organization.

    […]

    The study of Marx and Lenin and of Hegel had led to uncovering a reading of Marx where the revolution was dependent on the self-activity of the working class, not on the leadership of a vanguard party.


    C.L.R. James and the Fate of Marxism, Cornelius Castoriadis. More at libcom.

  • AG2023_1066443a or shadow, imagination, and freedom

    AG2023_1066443a

    “There is a tree, by day,
    That, at night,
    Has a shadow,
    A hand huge and black,
    With fingers long and black.”

    Angelina Weld Grimké, Tenebris



    “To be free after all, is not to be undisciplined. I should say that the discipline of the imagination may in fact be the essential method or technique of both art and science.
    […]
    To discipline something, in the proper sense of the word, does not mean to repress it, but to train it–to encourage it to grow, and act, and be fruitful, whether it is a peach tree or a human mind. “
  • AG2023_1066708a

    AG2023_1066708a

    “Keep stealing, my friends! From life for fiction, and from fiction for life.” (ZS)

  • AG2023_1880845a or we profess to believe

    AG2023_1880845a

    “As long as we profess to believe … these moments of grace” (ZS)

  • foolish in its objectives but never in its choices

    My body, now that we will not be traveling together much longer
    I begin to feel a new tenderness toward you, very raw and unfamiliar,
    like what I remember of love when I was young —

    love that was so often foolish in its objectives
    but never in its choices, its intensities
    Too much demanded in advance, too much that could not be promised —

    As though it were that soul, my hand moves over you cautiously,

    not wishing to give offense
    but eager, finally, to achieve expression as substance:

    it is not the earth I will miss,
    it is you I will miss.

    CROSSROADS by Louise Glück via The Marginalian

  • AG2023_1077767a or still lacking a capacity

    AG2023_1077767a

    “The oceanic feeling for others. She was still beautiful. And still a stranger to vanity, still lacking any capacity for rage.” (ZS)