Robin D.G. Kelley defends Black studies; a version of this essay appears in Our History Has Always Been Contraband: In Defense of Black Studies, edited by Colin Kaepernick, Robin D. G. Kelley, and Keeanga-Yamahtta Taylor, available now from Haymarket Books as a free ebook.
Most state laws prohibiting enslaved Africans from learning to read and write were introduced after 1829, in response first to the publication of David Walker’s Appeal to the Colored Citizens of the World—an unrelenting attack on slavery and US hypocrisy for maintaining it
[…]
Who’s afraid of Black Studies? White supremacists, fascists, the ruling class, and even some liberals. As well they should be. Not everything done in the name of Black Studies challenges the social order. Like any field, it has its own sharp divisions and disagreements. But unlike mainstream academic disciplines, Black Studies was born out of a struggle for freedom and a genuine quest to understand the world in order to change it, presenting political and moral philosophy with their most fundamental challenge. The objects of study have been Black life, the structures that produce premature death, the ideologies that render Black people less than human, the material consequences of those ideologies, and the foundational place of colonialism and slavery in the emergence of modernity. Black Studies grew out of, and interrogates, the long struggle to secure our future as a people and for humanity by remaking and reenvisioning the world through ideas, art, and social movements. It emerged as both an intellectual and political project, without national boundaries and borders. The late political theorist Cedric J. Robinson described it as “a critique of Western Civilization.”
[…]
No serious scholar believes that someone is “inherently racist, sexist, or oppressive, whether consciously or unconsciously,” solely “by virtue of his or her race or sex.” We teach the opposite: that race is neither fixed nor biological but socially constructed. Modern categories of racial classification were Enlightenment-era European creations that relied on a false science to claim that discrete “racial” groups share inherent traits or characteristics. We reject such claims as essentialist and recognize that behaviors and ideas attributed to race, gender, class, and sexuality are not inherent but ideological, and therefore dynamic and subject to change. We use evidence-based research to show that policies that further racial, class, and gender inequality need not be intentional, and that anyone can be antiracist, regardless of their race.
[…]
The point of these attacks is to turn antiracists into enemies and the people identified as “white” into victims. Marginalized white working people, who are victims of stagnant wages, privatized health care, big pharma, and tax policies that redistribute wealth upward, are taught instead that they live in what was once the perfect country until woke forces took over and gave their hard-earned income to the Negroes and immigrants who are now trying to take their guns. It would be a mistake to think of such rhetoric as a “culture war.” This is a political battle. It is part and parcel of the right-wing war on democracy, reproductive rights, labor, the environment, land defenders and water protectors, the rights and safety of transgender and nonbinary people, asylum seekers, the undocumented, the unhoused, the poor, and the perpetual war on Black communities.
