Present

Sparkling Islands, Another Postcard of the Caribbean at High Line Nine. Photo : Eva Sakellarides

1-54 is pleased to present Sparkling Islands, Another Postcard of the Caribbean, a group exhibition of contemporary Caribbean artists coinciding with the fair’s 9th New York edition. This is the first exhibition by 1-54 Presents, a new programme of pop-up exhibitions by 1-54 Contemporary African Art Fair; curated by Caryl Ivrisse Crochemar; 11 – 20 May 2023.

bebí palabras sumergidas en sueños

bebí palabras sumergidas en sueños, XXIII Bienal de Arte Paiz, Guatemala.

Carolina Alvarado (Guatemala); Margarita Azurdia (Guatemala); Minia Biabiany (Guadalupe); Marilyn Boror Bor (Guatemala); Zoila Andrea Coc-Chang (Guatemala); Josué Castro (Guatemala); Tz’aqaat – Cheen Cortez y Manuel Chavajay (Guatemala); Roberto Benjamín Escobar (Guatemala); Laia Estruch (España); Adler Guerrier (Haití-USA); Colectivo Ixcrear – Elena Caal, Ixmukane e Ixmayab Quib – (Guatemala); Yavheni de León (Guatemala); Ana Mendieta (Cuba-Estados Unidos); Fina Miralles (España); Helen Mirra (USA); Julieth Morales (Colombia); Verónica Navas González (Costa Rica); María Thereza Negreiros (Brasil-Colombia); La Nueva Cultura Material – Bryan Castro y Valeria Leiva – (Guatemala); Itziar Okaritz (España); Eliazar Ortiz Roa (República Dominicana); Sallisa Rosa (Brasil); Colectivo Tzaquol (Guatemala); Lourdes de la Riva (Guatemala); Duen Sacchi (Argentina); Cecilia Vicuña (Chile); Juana Valdés (Cuba-Estados Unidos); Martin Wannan (Guatemala); Risseth Yangüez Singh (Panamá); Itzel Yard (Panamá)

bebí palabras sumergidas en sueños es un fragmento de un poema de Maya Cú, una de las referentes de la poesía maya en Guatemala, cuyo cuerpo de obra representa la búsqueda de la identidad estableciendo una genealogía femenina y una herencia en resistencia. Sus versos acompañan la construcción de este proyecto, cuyos temas, ideas, participantes y estructura han ido tomando forma en un proceso de trabajo colectivo con una asamblea curatorial convocada por Francine Birbragher-Rozencwaig y Juan Canela y conformada junto a Minia Biabiany, Marilyn Boror Bor, Duen Sacchi y Juana Valdés. A partir de las primeras intuiciones compartidas, las distintas conversaciones y encuentros se han ido trenzando alrededor de las vinculaciones existentes entre lengua, cuerpo y territorio. Escritura, oralidad, relato, corporalidad, presencia, movimiento, comunidad, territorialidad, paisaje, naturaleza, o comunidad son algunos conceptos que emergen a partir de esas relaciones, articulando narrativas que desafían relatos hegemónicos, e imaginando futuros que ahondan en posibilidades de vidas en común.

El proyecto se construye a partir de una polifonía de voces que emergen del diálogo con las artistas participantes y las reflexiones que emanan de sus trabajos. Voces y gestos que brotan de cada territorio específico a partir de experimentar con lo próximo para articular espacios de encuentro. Existe una voluntad inequívoca de trabajar desde certezas no definidas que nacen de espacios intuitivos y de sólidas espiritualidades diversas. Los distintos proyectos se adentran en territorios lingüísticos, poéticos, oníricos, telúricos, políticos, anímicos, emocionales o afectivos en los que toman forma materialidades, subjetividades y deseos desde la voluntad de componer puentes.

Además de las obras presentadas en exposición, se desarrolla un Programa de saberes compartidos curado por Esperanza de León. Un plan de recursos de mediación pensados para introducir la bienal en un desplazamiento gradual, que, de menor a mayor complejidad, acercan las temáticas a los públicos expandiendo la temporalidad de la misma. La idea es que estos formatos pedagógicos y discursivos se abran desde el encuentro de saberes y conocimientos complementarios, y a los que se invita al público general, artistas locales o comunidades específicas. Comprendiendo la necesidad de pensar este tipo de actividades de mediación con unos tiempos propios que exceden lo expositivo, el programa comienza en el mes de marzo, abriendo la posibilidad de los encuentros con las audiencias desde antes de comenzar la muestra, y comprendiendo la bienal como un proyecto cuya complejidad se desarrolla con distintos formatos, intensidades, vibraciones y acciones.

Ante la crisis climática, social y estructural de las sociedades globales, es fundamental abrazar la escucha amplia, la mirada atenta, la atención cercana y la ternura radical. Que los sorbos oníricos de cada lengua hagan recordar las palabras de las abuelas y honrar a las ancestras, para así imaginar un futuro común capaz de tejernos a las unas con las otras.

Curadores
Francine Birbragher-Rozencwaig y Juan Canela

Asamblea curatorial
Minia Biabiany, Marilyn Boror Bor, Duen Sacchi y Juana Valdés

Programa de saberes compartidos
Esperanza de León

Actividades:
30 marzo – 30 julio 2023

Exposición:
13 – 30 Julio 2023

[Sedes Ciudad de Guatemala]Centro Cultural de España, Centro Cultural Municipal Álvaro Arzú Irigoyen, Portal de La Sexta

[Sedes Antigua]La Nueva Fábrica, Centro de Formación de La Cooperación Española

Room for/Souvenir

Locust Projects presents Locust Projects presents Room for the living/ Room for the dead, a new site-specific commissioned project by Miami-based artist T. Eliott Mansa.

The immersive and interactive installation merges the concept of Florida / Family rooms as a home’s casual, social hub for gathering, entertainment and play, with that of less-used living rooms that served as shrines for treasured family photos and heirlooms. Inspired/influenced by the artist’s friend and writer Noelle Barnes’ living room and the artist’s own memories of sunken living rooms of the 1970s, the artist considers the cultural phenomena of the living room as unlived, unoccupied, untouched spaces that children and guests were prohibited from using.

T. Eliott Mansa: Room for the living/Room for the dead 2022, installation view at Locust Projects. Photography by Zachary Balber.

Kerry James Marshall’s exhibition, Mementos, at the Renaissance Society in 1998, is a requiem to the 60s, a decade synonymous with the Civil Rights Movement.

Conceived as an installation for the Renaissance Society, it features three new paintings, two sculptural components, a video projection and is replete with an angelic pantheon of African-American cultural and political figures who died between 1959 and 1979. Marshall uses the genre of history painting to reread the legacy of the Civil Rights Movement and the whole of African-American History in relation to a very complex present.

This exhibition traveled to Brooklyn Museum of Art; San Francisco Museum of Fine Art; Institute of Contemporary Art, Boston; Santa Monica Museum; and Boise At Museum.

Kerry James Marshall, Souvenir I, 1997, acrylic with glitter on unstretched canvas, 9 x 13 feet, Courtesy of Museum of Contemporary Art, Chicago, Bernice and Kenneth Newberger Fund.

Marshall modeled the settings of the Souvenir series after black middle class living rooms that have the shrine-like quality of Depression-proof interiors, as static and eternal as a plastic plant in a plastic pot. They are rooms where loved ones captured in the first generation of color photography yellow to the tick of a too accurate clock. There is a place for everything and everything is in its place, including the gaudy yet priceless souvenir cherished as a reminder of people and places that make up a life. It is where memorabilia from the births, graduations, weddings, anniversaries and funerals of a hundred distant relatives are preserved. For African Americans, all of whose lives were in some way affected by the struggle for equality, it is impossible to think of a room made claustrophobic with memories that does not double as a shrine to saints Kennedy and King.

Hamza Walker, To Fulfill these Rights
Kerry James Marshall, Souvenir II, 1997, Acrylic with glitter on unstretched canvas, 9 x 13 feet, Courtesy of Addison Gallery of Art, purchased as a gift of the Addison Advisory Council in honor of John (Jock) M. Reynold’s directorship, 1989-1998.
Kerry James Marshall, Souvenir III, 1998, Acrylic with glitter on unstretched canvas, 9 x 13 feet, Courtesy of San Francisco Museum of Modern Art.
Kerry James Marshall, Souvenir IV, 1998, Acrylic with glitter on unstretched canvas, 9 x 13 feet, Courtesy of Whitney Museum of American Art.

Listening closely

Tina Campt on episode 8 of ICA Miami’s podcast; begins at 22:54. Listening as an act of attunement. Listening for quiet (not an absence/subtle presence) affective registers within an image, a work, an installation, a practice.

“Attend to that which is not always directly confronting us”


T. Eliott Mansa project, Room for the living/ Room for the dead, at Locust Projects, would reward close listening.

Photography by Zachary Balber.

The installation merges the concept of Florida / Family rooms as a home’s casual, social hub for gathering, entertainment and play, with that of less-used living rooms that served as shrines for treasured family photos and heirlooms. Inspired/influenced by the artist’s friend and writer Noelle Barnes’ living room and the artist’s own memories of sunken living rooms of the 1970s, the artist considers the cultural phenomena of the living room as unlived, unoccupied, untouched spaces that children and guests were prohibited from using.

As an alternative, many people used ‘Florida/Family rooms’ to entertain company and watch television. Meanwhile, in the ‘unlived’ living rooms, many elders wrapped the furniture in protective plastic. For Mansa, these living rooms were treated as shrines–a space honoring one’s ancestors and those who have traveled beyond this plane. With this installation, the artist seeks to collapse the dichotomy between the ‘Living Room’ as shrine, and the ‘Florida/Family room’ in a way that creates ‘a room for the living’ as much as ‘a room for the dead’.


Chris Friday’s Good Times, curated by Laura Novoa, promises to engage quietly expressed modalities within the bold depicted.

[The works] prompt the viewer to consider more expansive notions of blackness and where communities – known and unknown – are given a space to dialogue, reflect, and celebrate.

Friday’s subjects – family, friends, colleagues – and the settings in which they exist, become mechanisms to unsettle traditional hierarchies and arrangements of power. In particular, she presents large-scale drawings of figures in acts of leisure – playing, dancing, resting – that refuse full exposure in a slight but noticeable turning away from the viewer. By placing them in the public realm (i.e. the gallery space), but limiting access to their interiority, Friday’s works inhabit a liminal space that is at once visible and hidden, silent and defiant.

The Floral Impulse

The Floral Impulse curated by Xaviera Simmons, November 29, 2022 – January 28, 2023.

David Castillo presents The Floral Impulse, an exhibition of works by over 25 artists organized by Xaviera Simmons in curatorial collaboration with David Castillo. Simmons included artists who naturally intersect with her own practice in concept and/or aesthetics. In painting, sculpture, photography, assemblage, and video, the exhibition contemplates the long history of the floral still life genre and the mythologies, symbolisms, and historical references encoded within pictorial representations of flowers.

The exhibition features work by Michael Adno, Rachael Anderson, Johannes Bosschaert, Se Jong Cho, Petra Cortright, Alejandro Garcia Contreras, Amber Cowan, Maria de los Angeles Rodriguez Jimenez, Timo Fahler, Naomi Fisher, Adler Guerrier, Daniel Gibson, Lyle Ashton Harris, Matthew Day Jackson, Austin Lee, Kalup Linzy, Grant Levy Lucero, Pepe Mar, Jillian Mayer, Nabeeha Mohamed, Cruz Ortiz, Rachel Rose, Devan Shimoyama, Xaviera Simmons, Shinique Smith, Nadir Souirgi, Su Su, and Yesiyu Zhao.

From humanity’s earliest recorded histories, the flower has served an intimate, sensual, and visceral role as a subject of allegorical meaning. Florals have long ornamented and bloomed across fundamental aspects of life as expressions of mourning, growth, remembrance, love, beauty, ritual, and resistance. In the inverse, flowers have at times been coded as shallow tokens of adornment or decay. Their uses and representations span time, place, and culture, in many ways forming a familiar and unifying grammar that connects human experience across its myriad conditions.

The floral measures time and marks history. The fleeting nature of life and its simple pleasures emerged among the moralizing themes imbued into flowers—as subject and symbol—during the late Renaissance, when the still life genre flourished in Northern Europe. Artists of the period depicted flowers in all their states, from bud to bloom to their inevitable wilting. These memento mori and vanitas paintings emphasized life’s transience, fragility, and frivolity in the grander scheme, reminding the viewer of their own impending mortality: They, like the flower, will one day wilt. Two centuries later in the Victorian era, interest soared in floriography, the symbolic language of flowers, allowing friends and lovers to communicate, through coded floral arrangements, the desires their society would not allow them to voice aloud. The Impressionists later took to flowers en plein air, capturing the beauty, immediacy, and ever-changing conditions of the natural world. And from Modernism to the contemporary, florals have been portrayed and iconized across a multitude of styles and movements that reinterpret their shapes, forms, colors, and significations.

The Floral Impulse identifies the flower across these diverse and distinct dimensions. Finding their contours across the practices of 28 artists, the florals represented in this exhibition pulse with the potentials of their iconographic predecessors.

Across three photographs, Michael Adno documents native and invasive flora found across the state of Florida.

Rachael Anderson recalls the history of the still life genre in which flowers depicted drooping and decaying mirror the fragile and temporal nature of life.

Johannes Bosschaert, the Northern Renaissance painter, came from a family of storied artists whose floral still lifes carried symbolic and religious meaning.

Se Jong Cho’s paintings depict close-ups of floral dissections that give an open view into the anatomy of a flower.

Petra Cortright reinterprets the floral still life into the contemporary language of digitality.

Amber Cowan depicts a fantastical and loaded floral scene across an intricately detailed glass assemblage.

Timo Fahler’s works play out scenes embedded with personal memory of family and life in the Southwest where he grew up; flowers in his work evoke the memory of his grandmother, who loved to garden.

Naomi Fisher’s work portrays a bird with its eggs nestled among blooming plants; these symbols each represent aspects of nature that cycle through seasons of birth.

Alejandro Garcia Contreras inverts the relationship between vase and flower in his ceramic sculpture; it bears flowers on its surface rather than within.

Daniel Gibson paints vivid, quasi-autobiographical scenes where flowers and other symbols of resilience, freedom, and celebration speak to his experiences of migrating to America from Mexico at a young age.

Adler Guerrier approaches his practice as a flâneur and cultural cartographer, exploring the flora dotting the urban environment as a motif towards adapted visions of Utopia.

Lyle Ashton Harris builds networks of memory in collages where personal photographs taken by the artist are pinned to a wall alongside ones—among them flowers, artworks, and portraits—taken from books, newspapers, and other media.

Matthew Day Jackson works in direct conversation with Northern Renaissance painters in works where he recreates their floral still lifes in mixed media.

Combining digital tools and traditional techniques, Austin Lee’s paintings convey the affective dimensions of the flower.

Grant Levy Lucero’s ceramic diptych interprets the flower across two treatments: In an amphora with surface overgrown with lilies, and in a second vessel painted with the branding of Miracle-Gro Plant Food.

Kalup Linzy unravels the family tree from which his pantheon of drag personalities originate, depicting them in a landscape as flowers.

In his highly layered visual language, Pepe Mar incorporates a floral print by the 16th century Italian botanist Giovanni Baptista Ferrari into an assemblage work where found objects link past with present.

Jillian Mayer’s sculptures embed floral drawings within multi-colored panes of glass, drawing connections with the legacy of stained glass.

Nabeeha Mohamed’s florid painting challenges questions of class privilege by depicting a beautiful object in crude detail and brash colors.

In a highly stylized work where skulls and roses surround a central figure in a cowboy hat, Cruz Ortiz’s painting redefines themes of memento mori and vanitas paintings in the context of South Texas and the histories and politics that inform life on the Texas-Mexico border.

Maria de los Angeles Rodriguez Jimenez renders a swirling vortex of eyes and hair that together echo an image of a pistil and petals.

Rachel Rose’s work depicts clipped scenes of collage in which the flora assembled is made from found and scavenged photographs taken from children’s books.

Devan Shimoyama’s sculpture, a memento mori, depicts a swing adorned with flowers hanging from a heavy chain.

Across subtle and sparse compositions, Xaviera Simmons’ elegant photographs of floral bouquets are loaded with associations to artists across centuries who have used the floral as metaphor.

Shinique Smith’s collages incorporate vintage fabrics, embroidered appliques, and swirling strokes of black ink that together form bouquets of association to personal memories and art historical references.

A surreal scene unfolds in Nadir Souirgi’s piece, a painting of Post-Impressionist Paul Gauguin experiencing a hallucination where he sees himself in a haunting, blooming landscape.

In a process whereby the artist paints with the canvas hanging overhead, Su Su’s still life of a vase, flower, and hundred-dollar bill—recalling vanitas painting—drips outward, reaching towards the viewer.

On a canvas that evokes the shape of flower petals, Yesiyu Zhao’s painting depicts a person fiercely wielding a weapon.

Johannes Bosschaert, Bouquet of Tulips, Lilies and Carnations in a glass vase, with apples, grapes, a lizard and a butterfly, in a stone niche. Oil on canvas. ca. 1625. 42½ x 34 inches

On the necessity of gardening: an abc of art, botany and cultivation

On the necessity of gardening: an abc of art, botany and cultivation, Editor: Laurie Cluitmans
Contributors: Maria Barnas, Jonny Bruce, Laurie Cluitmans, Thiëmo Heilbron, Liesbeth M. Helmus, Erik A. de Jong, René de Kam, Alhena Katsof, Jamaica Kincaid, Bart Rutten, Catriona Sandilands, Patricia de Vries. Design: Bart de Baets

On the Necessity of Gardening appears simultaneous with the exhibition The botanical revolution, on the necessity of art and gardening that will be on view from 11 September 2021 to 9 January 2022 in the Centraal Museum in Utrecht (NL). The publication is categorically not an exhibition catalogue, but is positioned as an autonomous project. Both the exhibition and publication stem from a longer-term research by Laurie Cluitmans into the development of the cultural-historical, philosophical and social significance of the garden in relation to our current way of life. valiz.nl

Henk Wildschut, Rooted, Zaatari Camp, Jordan-April-2018. Henk Wildschut photographed the improvised gardens of people who have lost their homes and ended up in refugee camps.
KJM in botanical revolution

The garden as a place of hope and resilience


Parallel to the exhibition in the Centraal Museum, the exhibition Is it possible to be a revolutionary and like flowers? can be seen in Nest art space in The Hague.