The blackness I am after does not know where Africa is located but can point it out on a map.
It is an interesting project this authenticating African thingy: that is, in order to create a wholeness, a thing unto itself, a purity–one must cross an ocean …
This is a long way to either absurdity,typicality, desperation, or truth, yet even if it is truth,it may not be logical.
“Many films are called revelatory and visionary, but Lynch’s films seem made to exemplify these terms. He sees what’s kept invisible and reveals what’s kept scrupulously hidden, and his visions shatter veneers of respectability to depict, in fantasy form, unbearable realities.”
“Lynch’s mistrust of words means that his films often resist the expository function and realist tenor of dialogue, relying instead on intricate sound design to evoke what lies beyond language.”
Born into each seed is a small anti-seed useful in case of some complete reversal: a tiny but powerful kit for adapting it to the unimaginable. If we could crack the fineness of the shell we’d see the bundled minuses stacked as in a safe, ready for use if things don’t go well.
Aria Dean argues the difficulty of black flânerie. But wandering may be utopian at levels beyond the utility. Its privilege may be, as des “gestes” artistiques, in the sphere of thought, language, and geography. A privilege that leans on a poetic, une poétique de la Relation : “l’imaginaire de mon lieu est relié à la réalité imaginaire des lieux du monde, et tout inversement.” (Édouard Glissant, Discours Antillais au Tout Monde)