Cornelius Castoriadis interviewed by Chris Marker, 1989

On democracy and the lessons to be drawn from the Athenians.  Public life concerns us all, is our affair, and can not be fully delegated. Also on philosophy, polis, hubris, tragedy, slavery, barbarian, the individual, freedom, the collective, and a cosmology of order, disorder, and chance.

The full version of an interview with Cornelius Castoriadis, conducted by Chris Marker for his documentary TV series, “L’héritage de la chouette” (“The owl’s legacy”), broadcast in 16 episodes from June 12th-28th 1989 on La Sept (future Arte).

Atlas of Emotion by Giuliana Bruno

A Verso reprint, 2018.

Bruno in conversation with Marquard Smith, Visual Culture Studies, 2008; pp. 144-165.

[A] form of mapping becomes, in a way, the model for the kind of psychogeography that rethinks spaces in relation to fluid assemblages, and to psychic montage. In this cartography, for instance, you can connect places in a city or on a cultural map not by way of real distances but by way of events that have been experienced in the imagination and in the reality of the people who have lived through them in the space.

The Art of Finding | Academy of American Poets

From Linda Gregg‘s essay (2006) :

There are two elements in “finding” a poem: discovering the subject matter and locating the concrete details and images out of which the poems are built. In this instance, I do not mean the subject matter to be the ideas or subjects for poems. Instead, I am referring to finding the resonant sources deep inside you that empower those subjects and ideas when they are put in poems. For example, I am made of the landscape in northern California where I grew up, made of my father’s uninhabited mountain where my twin sister and I spent most of our time as small children with the live oak trees, the stillness, the tall grass, the dry smell of the hot summer air where the red-tailed hawks turned slowly up high, where the two of us alone at ten did the spring roundup of my father’s twenty-six winter-shaggy horses. Down below there were salmon in the stream that ran by our house, the life of that stream and the sound of it as we lay in our bunks at night, our goat and the deer standing silently outside in the mist so many mornings when we awoke. The elements of that bright world are in my poetry now when I write about love or Nicaragua or the old gods in the rocky earth of Greece, just as the Greek islands where I lived for almost five years resonate in the poems I write now about the shelter for abused women in Manhattan or how a marriage failed in New England—but not directly. They are present as essences. They operate invisibly as energy, equivalents, touchstones, amulets, buried seed, repositories, and catalysts. They function at the generating level of the poems to impregnate and pollinate the present—provoking, instigating, germinating, irradiating—in the way the lake high up in the Sierra mountains waters the roses in far away San Francisco.