125 Newbury present[ed] CHAIR SHOW. (Pace Gallery)
“As a cipher for both presence and absence—a symbol of authority and power as well as comfort and repose—the chair is an indelible image in the history of art.”
You've got to dig to dig it, you dig?
125 Newbury present[ed] CHAIR SHOW. (Pace Gallery)
“As a cipher for both presence and absence—a symbol of authority and power as well as comfort and repose—the chair is an indelible image in the history of art.”
Exhibition Statement
Modern society suffers from a temporal crisis, not a shortage of time, but a slip in our hold of its fragrance, texture, and meaning. Today’s accelerated, atomized time, structured by productivity, efficiency, and constant stimulation has deemphasized temporal duration and depth. Yet the essence of the human condition lies in the slowness of the mundane, the everyday, the gradual changes, and in being almost there. Our lives consist of experiencing a series of “on the ways,” and impending anticipated arrivals. Prim and mottled forms arranged to this end, a solo exhibition of new works on paper by Adler Guerrier, contemplates textures, spatial structures, and temporalities within the notion of “pending.” The word derives from the French preposition pendant (“during”), tracing back to the Latin pendere, meaning “to hang” or “to suspend.”
Pending, for Guerrier, is a mode of being with its own interiority, its own spatial and temporal elasticity, articulated as a survival strategy of the not-yet nor fully liberated, deployed for its generative and freeing potentiality. Through drawing, photography, collage, and mixed media, Guerrier explores how this temporality, as it emerged within compositions and arrangements, might offer a kind of spatial strata, one where everyday survival is posited as life long goal and the easy reach for forms of goodness.
Art discourse readily addresses beauty, sublimity, truth, and the uncanny. Goodness, by contrast, has seemed too earnest, too unguarded, too simple to sustain critical attention. In this body of work, Guerrier challenges this, proposing that goodness is the very end for pending, weathering, and moving through the affirming conditions under which survival becomes livable. He distinguishes two registers. The first is expansive: goodness as totality, utopian, or paradise. The second is quotidian: as in the well-wishing of a good morning, or the mood enhancing of a shared joke, the settled calm contentment of simply being. The latter is threaded into the complexities of life, prompting us to wonder how we each inhabit and move through this temporal space.
In Untitled (This here moment propels and guides) and Untitled (California poppies, Los Angeles) i, Guerrier explores the spatial and temporal dimensions of being and pending through the subject of wildflowers. Wildflowers operate in a spatial asideness from structured and urban modernity, following their own botanical life cycles and abundant colorful forms of goodness, thriving amongst piles of trash, exhaust fumes, harsh concrete, and reduced biodiversity. Guerrier’s formal choreography of drawing, collage, and painting, as seen in Untitled (Field Guide–exposure to enchanted forms) xvii and Untitled (A will to adorn; détourné) i, intentionally calls attention to the forms’ substructures, varied mark-making, and materiality. The exposed underlayers of paper, edge lines, and splashes of paint reveal the works’ coming into being, creating and sustaining the conditions for durational observation. This emphasis on materiality underscores the works’ medium-ness. In doing so, it counters the contemporary prioritization of immediacy (without anything in between), and ultimately reasserts art’s place and power as both medium and mediation.
Prim and mottled forms arranged to this end endeavors to restore the scent and depth of time. The exhibition reminds us that human beings are often shaped less by the act of arriving than by the particular way they inhabit the interval before arrival, forged in how they travel between the ground that holds and the horizon that keeps, always, its patient distance.
re.riddle
It is spring again, spring so astonishingly familiar: so why is poetry choking on itself? The tree outside my window is committing plagiarism for the twentieth year in a row, adding green leaves to green leaves. The flowers of the cherry tree are no different from the first cherry tree; the same smell as yesterday permeates the air. And—though old people say this is tedious—my sister is kissing someone under the same tree where I used to kiss, ?endlessly plagiarizing the first kiss. I could still tell you about the grasses, all the grasses that sprouted from seeds faithfully and persistently, the same, the exact same grass as months ago. The world is not afraid to ?plagiarize when making new life, and always equally astonishing and monotonous in its stubbornness is death. Why then condemn poems of love, why blame them for their lack of shame and their primitive, chaotic groans of pleasure, faithfully replicated for centuries, indifferent to who reads them?
It is spring again, Halina Po?wiatowska, Translated from the Polish by Karolina Zapal & Ryan Mihaly
my heart is an autocrat
ach! how it runs rampant
obscuring the world
it silences the fountains
and flies up to the eighth floor
quicker than a pigeon
then from the parapet
it gazes for hours
delighting in tiny people
basking in its greatness
my heart is an autocrat, Halina Po?wiatowska, Translated from the Polish by Karolina Zapal & Ryan Mihaly
Be with me, Beauty, for the fire is dying;
My dog and I are old, too old for roving.
Man, whose young passion sets the spindrift flying,
Is soon too lame to march, too cold for loving.
I take the book and gather to the fire,
Turning old yellow leaves; minute by minute
The clock ticks to my heart. A withered wire,
Moves a thin ghost of music in the spinet.
I cannot sail your seas, I cannot wander
Your cornland, nor your hill-land, nor your valleys
Ever again, nor share the battle yonder
Where the young knight the broken squadron rallies.
Only stay quiet while my mind remembers
The beauty of fire from the beauty of embers.
Beauty, have pity! for the strong have power,
The rich their wealth, the beautiful their grace,
Summer of man its sunlight and its flower,
Spring-time of man all April in a face.
Only, as in the jostling in the Strand,
Where the mob thrusts or loiters or is loud,
The beggar with the saucer in his hand
Asks only a penny from the passing crowd,
So, from this glittering world with all its fashion,
Its fire, and play of men, its stir, its march,
Let me have wisdom, Beauty, wisdom and passion,
Bread to the soul, rain where the summers parch.
Give me but these, and, though the darkness close,
Even the night will blossom as the rose.
On Growing Old, John Edward Masefield
Zadie Smith on what art is for. (New York Review)
“Its distance from the prerogatives of the powerful is precisely where its force of resistance lies. And if Forster could insist on something like this vision of art in the wreckage of World War II, then that is the very least I can do now.
[…]
I am on the wrong side of history and always will be, along with any artist who reserves the right to make art for her own sake, for the sake of art itself, and for the sake of her fellow humans.”
Diminishing chords
Linger in the ear
dissolve into ether
Taking Love and melancholy
Ingredients
for alchemy
To return to
this world
Sun Ra Ethos, Voice Porter
The xx, Infinity.
[Robert Creeley] in Contemporary Poets: “I write to realize the world as one has come to live in it, thus to give testament. I write to move in words, a human delight. I write when no other act is possible.” Asked about “good” poems, Creeley, who had written in the introduction to Best American Poetry 2002 that the poem is “that place we are finally safe in” where “understanding is not a requirement. You don’t have to know why. Being there is the one requirement,” responded, “If one only wrote ‘good’ poems, what a dreary world it would be.” (Poetry Foundation)
I like to find
what’s not found
at once, but lies
within something of another nature,
in repose, distinct.
Gull feathers of glass, hidden
in white pulp: the bones of squid
which I pull out and lay
blade by blade on the draining board—
tapered as if for swiftness, to pierce
the heart, but fragile, substance
belying design. Or a fruit, mamey,
cased in rough brown peel, the flesh
rose-amber, and the seed:
the seed a stone of wood, carved and
polished, walnut-colored, formed
like a brazilnut, but large,
large enough to fill
the hungry palm of a hand.
I like the juicy stem of grass that grows
within the coarser leaf folded round,
and the butteryellow glow
in the narrow flute from which the morning-glory
opens blue and cool on a hot morning.
Pleasures, Denise Levertov
I dreamt last night
the fright was over, that
the dust came, and then water,
and women and men, together
again, and all was quiet
in the dim moon’s light.
A paean of such patience—
laughing, laughing at me,
and the days extend over
the earth’s great cover,
grass, trees, and flower-
ing season, for no clear reason.
For No Clear Reason, Robert Creeley
What
has happened
makes
the world.
Live
on the edge,
looking.
Here, Robert Creeley