“The gut of silence … was louder than sound itself” (P. Djèlí Clark, The Haunting of Tram Car 015)
“When I behold, upon the night’s starr’d face, Huge cloudy symbols of a high romance, And think that I may never live to trace Their shadows, with the magic hand of chance;”
I always think of Pauline going down the stairs I always hold on thinking how going down she must have tripped she was always going fast after all we called her the Flash and when her husband found her it didn’t matter that he was an ER doc he might as well have been a post- doc in art history he might as well have been a window washer or mortician there she was at the bottom of the stairs with that busted sack of onions sweet onions she’d have sliced and cried over and eaten raw with a little salt and she’d have handed you a slice like a sliver of moon and if you were in a dark time she’d have said hey friend hold on
Isa Genzken “Nofretete – Das Original”, 2012 Nefertiti plaster bust with sunglasses on wooden base, wooden plinth and colour photograph in aluminium frame 184 x 50.5 x 40 cm Privatsammlung Rheinland Courtesy Galerie Buchholz/VG Bild-Kunst, Bonn 2023 / Photo: Sascha Fuis via 75/75 at Neue Nationalgalerie
Radio Alhara (‘the neighbourhood’). Learning Palestine – Until Liberation, 12 hours of lectures, interviews, book presentation, talks, storytelling, music, songs, poetry and chants. Compiled by Learning Palestine Group.
Palestine, BLM & Boycott In The Arts: Conversation with Robin D.G. Kelley, Jasbir K. Puar, Amin Husain, Marz Saffore, Friday, November 4, 2016 at Artists Space.
Boycott, Divestment, Sanctions (BDS) is a Palestinian-led movement for freedom, justice and equality. BDS upholds the simple principle that Palestinians are entitled to the same rights as the rest of humanity.
“Strange black and princely pirates of the skies, Would that your wind-tossed travels I could know! Would that my soul could see, and, seeing, rise To unrestricted life where ebb and flow Of Nature’s pulse would constitute a wider life below!
Could I but live just here in Freedom’s arms, A kingly life without a sovereign’s care!”
I will begin with braces strung across a man’s teeth as a downed kite might string itself across four lanes of a seven-lane highway and bid a barefooted child to wade into evening traffic and slip. I will not focus on the wasp at the window, the cat’s white hair stretching along this orange peel, or even the train’s green breath, its asthmatic clack upon these arthritic tracks that turn every head into a cautious metronome. No, I will not focus upon the spines of the men walking these rails, yelling cerveja, coca-cola, agua, these men who bare no resemblance to ghosts but even as they pass disappear into motes and motes of dust most of us are too busy to notice falling inside a sleeping child’s mouth. I will focus all my attention, now, on the man with braces, asking me if I am a member of the CIA. Have I come to infiltrate the black movement. This man whom I have peeled two oranges for since this train left Rio de Janeiro and, because his hands were full, placed each quartered wedge in his mouth. What are you here for? The children waiting for bottles of water to be thrown from each car. The bee above his head, the kites drifting from the hills, the white puffs of cloth, slew-footed, wading into the sky like a wasp drunk on insecticide. Those are suicide notes, he says, the kites. Soon there will be gunfire, drugs, and dead children head-to-foot along the paves and unpaved roads leading in and out of this favela. Do you have this in America? This, meaning kites. This, meaning children. This, meaning winter rain unable to flow into the gutters because of bodies lining the streets. I think to tell him of Katrina, but I say nothing of water- melon vines growing around the dark in graves from North Carolina to New Jersey, the bomb, MOVE, the symphony hall of atrocities in which every seat is full, but is this the meaning of diaspora? I come with the dead tucked in- to my duffle, my genocides folded into my wallet and you come with yours and we shout across the chasm of this train car comparing whose dead sing louder or more often or now. Is this Africa: a slit trench and a split lip, a photograph of a police chief smoking a cigar as the ear of a dead child catches his ash. Why isn’t my hand dropping these slices of orange onto your tongue, Diaspora? Why have I come to Brazil, Brother? To infiltrate the black movement.
Jacqueline Charles reports, for Miami Herald, on the closed border between Dominican Republic and Haiti.
“What is fundamental in all of this is the color of the skin, which shows that even… the Black Dominican population is in danger,” said [Edwin] Paraison.
But the fear that anyone who is of a darker hue can be arrested and detained because authorities think they are Haitian isn’t isolated to Black Dominicans. Last November, after the country launched mass deportations of Haitians, the U.S. Embassy in Santo Domingo warned African-American visitors they could be mistaken for being Haitian and be detained and deported to Haiti.
Dominican officials rejected the U.S. criticism and said the travel alert had negatively affected tourism. Testifying before a congressional committee four months later, Secretary of State Antony Blinken defended the warning.
[…]
“… there is a reality that exists, it’s racism. But the authorities don’t acknowledge it and they hate it when people talk about it,” she said. “And when you speak about it, you become the person who is in danger, who is targeted.” That means, she said, the Dominican Republic remains unable to tackle the issue of racism.
“Cristina is not the first Dominican who has been confused with being Haitian and then sent to Haiti,” she said. “But what has made this case even more grave is that she is someone who suffers from mental problems and the authorities did not take this into consideration. It shows how Dominican immigration works.”