Lyric form

Marjorie Levinson – Lyric: the Idea of This Invention, 2015. And as a chapter in Thinking Through Poetry: Field Notes on the Romantic Lyric (Oxford University Press, 2018). 330 pp. (Hdbk., $82; ISBN 9780198810315). A review.

About her project, Professor Levinson writes:


“Borrowing frameworks from one discipline for use in another” is how Jonathan Culler describes one of theory’s traditional agendas and it gives a good general account of my procedures in this essay. Although the frameworks I borrow come from several disciplines (e.g., neurophysiology, post-classical physics, evolutionary biology, 19th-c morphology, developmental systems theory), they share a common paradigm (self-organization) and a common process (recursion). That paradigm and that process are the connect with lyric form, one of my core topics. The other topic is method, and there too I take a leaf from the sciences, arguing for an epistemic pluralism and, more radically, an ontic pluralism as well, such that we can allow not just different kinds of explanations for different levels of study, but different kinds of objects emerging at different scales and through different techniques of inquiry and display. The validity of my contribution is therefore tied to its level of analysis, which I characterize, via Culler once again, as “theory of the middle range, or what used to be called poetics” (as distinct from “high theory” on the one hand, and “literary criticism” on the other). By adapting some modeling moves from scientific discourses that target this middle range, I hope to circumvent the tired historicist/formalist standoff, and more important, to generate language for describing deep structure effects in the absence of deep structure causes and origins.

Event announcement at Stanford.

Marjorie Levinson reviews The Calamity Form, 2020.

Lauren Berlant

An appreciation in newyorker (2019). Supervalent Thought (their blog).

The Hundreds, co-written with Kathleen Stewart. (Form and Explanation by
Jonathan Kramnick and Anahid Nersessian is referenced.)

Duke U Press obit.

Critical Inquiry.

On Citizenship And Optimism: Lauren Berlant, interviewed by David Seitz (2013).

Without Exception: On the Ordinariness of Violence by Brad Evans (2018).

Artforum (2014).

Cruel Optimism (2011) introduction; excerpt.

Genre Flailing (2018).

On Liberation –

Haiti’s participation in extending the notion of liberation is still relevant to our understanding of freedom and of being free, to being a citizen, sovereign and a subject.  Liberation moved from the conceptual and was situated in the corporeal.


Sort of related:

“I never let a statue tell me how nice I am”

Phife Dawg, “Award Tour,” from Midnight Marauders.

Ruth Wilson Gilmore

Geographies of Racial Capitalism with Ruth Wilson Gilmore
An Antipode Foundation film directed by Kenton Card.

… capitalism requires inequality and racism enshrines it.

It started racial without what people imagined race to mean which is black people and it will continue to be racial without what people imagine they’re not raised to be which is white people

Abolition geography – “all liberation struggle is place-based”


Prisons and Class Warfare: An Interview with Ruth Wilson Gilmore via verso.

[ArtForum] Hannah Black and Philippe van Parijs discuss Universal Basic Income

From ArtForum, April 2020:

HB: For newcomers, could you give a brief introduction to UBI? 

Philippe van Parijs: A UBI—short for universal or unconditional basic income—is an income paid at regular intervals to all members of a community on an individual basis, without means-testing or work conditions.

[…]

In this extraordinary era of crisis, isn’t it possible to envisage far more generous UBI measures than previously imagined?

When the economy is struggling, there is, by definition, less room for generosity than when it is thriving. But, as happened with the Great Depression and World War II, a crisis can trigger imagination and boldness. The result can be an institutional setup better equipped to forestall future crises or make them less disruptive. Earlier crises produced our welfare states and the European Union. This one could lead to the introduction of an unconditional basic income.

[…]

A UBI can be described as a “social dividend,” an equal dividend paid to all members of a society as equal joint owners of all its means of production. For this reason, its introduction and expansion amounts to making an economic regime more socialist…

[…]

Is there any way that UBI could represent a way out of capitalism, rather than a way to maintain it? 

Because the distinction between capitalism and socialism covers a continuum, there is no “way out of capitalism,” but there are many ways in which our economic regime could be made less capitalist. Because a UBI amounts to collectivizing—as a “social dividend”—part of the profits of the economy, it makes the economy less capitalist.

But socialism is no more an aim in itself than capitalism is. For Marx, a socialist revolution was necessary not because it would make society more just but because it would make the economy more efficient. The maximal development of the productive forces is needed to bring about as soon as possible a situation in which people would contribute voluntarily according to their capacities and consume free of charge according to their needs. A UBI consists precisely in approximating this situation without waiting for a socialist revolution: The higher the income is, the more everyone’s needs will be covered unconditionally and the more people will produce what is needed without being forced to do so.

[…]

I strongly believe in the importance of working out, proposing, and subjecting to a critical discussion what I call realistic utopias. These are not wild dreams of a better world. They are specific proposals for more or less radical reforms that are resolutely “utopian” in the sense of not being politically achievable here and now. But they are “realistic” in the sense that they take people as they are—not as we wish they were—or as freedom-respecting institutions could plausibly make them. What drives the search for such realistic utopias is the indignation with some aspects of our capitalist societies, even those undeniably made less unjust by a strong regulation of the market and the development of a welfare state: avoidable misery, humiliation, unjustifiable inequality within and between countries, consumerism, oppressive work relations, environmental degradation, etc. The challenge is to design economic institutions that reduce these evils as much as possible, but without just dreaming them: by taking seriously the strongest objections that can be made to them from whatever discipline.

Seeks out the edges of things, of understanding

“Art seeks out the edges of things, of understanding; therefore its favourite modes are irony, negation, deadpan, the pretence of ignorance or innocence. It prefers the unfinished: the syntactically unstable, the semantically malformed. It produces and savours discrepancy in what it shows and how it shows it, since the highest wisdom is knowing that things and pictures do not add up.” –T.J. Clark, The Painting of Modern Life: Paris in the Art of Manet and his Followers, 1984.

Epigraph of Sue Graze’s essay for Concentrations 17: Vernon Fisher, Lost for Words, Dallas Museum of Art from January 23 – April 17, 1988.