Dig

  • perched on the tallest trees and watched them with a look

    the time of evening when the women sit around telling stories with one eye on the sky, looking out for that strange white bird that perches on the tallest trees and watches them with a look that seems to want to tell them something. That they mustn’t go inside the Witch’s house, probably; that they mustn’t walk past or peek through the yawning holes that now mark its walls. A look warning them not to let their children go looking for that treasure, not to dream of going down there with their friends to rummage through those tumble-down rooms, or to see who’s got the balls to enter the room upstairs at the back and touch the stain left by the Old Witch’s corpse on the filthy mattress. To tell their children how others have run screaming from that place, faint from the stench that lingers inside, terror-stricken by the vision of a shadow that peels itself off the walls and chases you out of there. To respect the dead silence of that house, the pain of the miserable souls who once lived there.

    Fernanda Melchor

    _1000568
  • AG2022_2110548a

    AG2022_2110548a

    Cutler Drain Canal Number C-100 C.

  • Flexible and elastic kinship

    Such kinship was labeled broken and immoral, and the home environment deemed unhealthy and a danger to society. Women assumed the duties of men, and men were dependent on the wages of their sisters, mothers, and wives to support families.

    … taking on dependents and assuming obligations that others had abandoned or were unable to meet, yet such practices enabled survival. Flexible and elastic kinship were not a “plantation holdover,” but a resource of black survival, a practice that documented the generosity and mutuality of the poor. Saidiya Hartman

  • expectant and dreaming of a way out

    The very idea of this wild break-you-down love thrilled the young women because they imagined it as something akin to freedom, the submission enjoyed by the one who chose it, a reckless act of self-expenditure.

    […]

    They looked long and hard …, expectant and dreaming of a way out.

    Wayward lives, beautiful experiments, Saidiya Hartman
    AG2022-Document-021722-page001a

  • AG2022_2110497a

    AG2022_2110497a

    Here,
    it’s all yours, now–


  • Look at the whole flamboyant forest!

    a laying down of uniform pattern

    across a land you can’t control

    but which you think it best to […]

    Road, Lisa Williams
  • Change everything

    We Organize to Change Everything : Fighting for Abortion Access and Reproductive Justice edited by Natalie Adler, Marian Jones, Jessie Kindig, Elizabeth Navarro, and Anne Rumberger.

    A free ebook, via Verso and Lux–a socialist feminist magazine, examines the fight for abortion from the 1970s to the present, bringing together the voices of clinic defenders, health care providers, and the networks of feminist activists helping pregnant people obtain care from Mississippi to Mexico.

    With contributions from: Jenny Brown, Naomi Braine, Verónica Cruz Sanchez of Las Libres, the National Indigenous Women’s Resource Center, Derenda Hancock and Kim Gibson of We Engage, Amelia Bonow of Shout Your Abortion, Barbara Winslow, Marian Jones, Jen Deerinwater, Raquel Reichard, Amy Littlefield and ReproJobs, Erin Matson and Shireen Rose Shakouri from Reproaction, Cheryl Rivera, Victoria Law, Marie Solis, Dr. Mary K. Bowman, Movimento di Lotta Femminile di Padova, Lizzie Presser, Arielle Swernoff, Mattie Lubchansky, and an introduction from Jessie Kindig.

    graphics via shout your abortion.
  • Can only say that I saw the day

    can only say that I saw the day
    Press crimson lips to the horizon gray