Our tasks

Imagination, justice, beauty, art, misery eradication, repair and mend (what has been torn or a torn world), wisdom (“cold frugality of the wise”), openness to the world (in harmony with it), finding meaning in life, tending to friendship, cultivation of happiness.

Our task as [humans] is to find the few principles that will calm the infinite anguish of free souls. We must mend what has been torn apart, make justice imaginable again in a world so obviously unjust, give happiness a meaning once more to peoples poisoned by the misery of the century. Naturally, it is a superhuman task. But superhuman is the term for tasks [we] take a long time to accomplish, that’s all.

Camus, Lyrical and Critical Essays.

via Popova. Also, Camus on meaning, Weil on attention as grace and generosity.

Supernatural

Ghost stories can look like a nostalgic game, a trivial make-believe, played when it was no longer widely held, by readers of books, that the spirits of the dead return to the land of the living – mopping, mowing, gibbering, giving their owl’s cries, causing the tapers to burn blue, sheeted, but never in any circumstances nude.

Hamlet and the Ghost both say that the weak imagine things.

Women imagine things. And they have been able to imagine and describe what it is that women imagine, what their weakness is, and to say how it could be defended. Enter the feminist ghost story. Edith Wharton and Vernon Lee belong to a ghostly sisterhood which, from the 1880s onwards, was to be responsible for much of the most interesting terror fiction. Among the women writers in question are E. Nesbit and the Americans Charlotte Gilman and Mary Wilkins. ‘The Little Ghost’ by Mary Wilkins, which invokes an abused child, another orphan-ghost, is arguably the most moving story in the Oxford Book of English Ghost Stories

Karl Miller, Things, LRB, Vol. 9 No. 7 · 2 April 1987

I’m New Here

Gil Scott-Heron’s album, 2010, 15 tracks, 28:24.

1.“On Coming from a Broken Home (Part 1)”Gil Scott-Heron2:20
2.“Me and the Devil”Robert Johnson3:33
3.“I’m New Here”Bill Callahan3:33
4.“Your Soul and Mine”Richard Russell, Scott-Heron2:02
5.“Parents (Interlude)”Scott-Heron0:18
6.“I’ll Take Care of You”Brook Benton2:58
7.“Being Blessed (Interlude)”Scott-Heron0:12
8.“Where Did the Night Go”Scott-Heron1:14
9.“I Was Guided (Interlude)”Scott-Heron0:14
10.“New York Is Killing Me”Scott-Heron4:29
11.“Certain Things (Interlude)”Scott-Heron0:08
12.“Running”Russell, Scott-Heron2:00
13.“The Crutch”Russell, Scott-Heron2:44
14.“I’ve Been Me (Interlude)”Scott-Heron0:16
15.“On Coming from a Broken Home (Part 2)”Scott-Heron2:15

Extended track info at musicbrainz. youtube playlist.

some remixes :

We’re New Here is I’m New Here remixed by Gil Scott-Heron and Jamie xx, 2011. Tracks. #10 Piano Player is a gem.

youtube playlist of We’re New Here.

Los Miamis mutables.

Legna Rodriguez Iglesias wrote about Miami, a view of its connection to the Caribbean, in relation to thought, literature, and art, and a productive use of IG. Text is publised in Rialta.

ESTOY USANDO, POR CIERTO, LA OBRA DE UN ARTISTA, COMO APOYATURA PARA SUBRAYAR, ADEMÁS, LO QUE YA OTROS HAN DEMOSTRADO: QUE UNA POÉTICA DEL CARIBE SE PODRÍA REDEFINIR DESDE LA POÉTICA DE MIAMI. UN CARIBE MÁS REDONDO, MÁS EXPLOSIVO, MÁS COMPLETO Y POR TANTO, MÁS MEJOR.

Legna Rodríguez Iglesias
Untitled (Soundings of a cultivated landscape, cocorico) ii
2017-2019. Installation of color photographs.

It is a great honor to be included and to find kinship in fellow artist.

Nádia Taquary

The55Project and Bakehouse presented works by Nádia Taquary, [who] “raises questions related to the knowledge and practices of the traditions of Afro-Brazilian jewelry. In her work, she uses wood, gold, silver, beads, conch shells, and other materials representative of colonialism and African religions, investigating their symbolism and highlighting their hope for freedom in a transatlantic slave context.

By revisiting these symbols of African heritage, Taquary transforms them into empowered and affirmative sculptures that evoke the necessity to bring forth dialogues on the African Diaspora.”

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The works of Nádia Taquary (born 1967, Salvador, Bahia; lives in Salvador) investigate the practices and traditions of Afro-Brazilian jewelry and body adornments. By using materials representative of both colonialism and African religions, Taquary investigates their inherent meanings and symbolism while exploring representations of freedom in an Afro-Atlantic historical context.
Oríki: Bowing to the Head pays reverence to the Yoruba culture-Ori meaning “head” and ki meaning “praise.” The sculptural hairstyles not only act as a metaphor for ancestral thought, but also point to the influence of African heritage seen in contemporary hairstyles. Living in Salvador-one of the first slavery ports in Brazil and now considered the center of Afro-Brazilian culture—provides Taquary with a rich history embedded in her daily life, allowing her to examine how ancient hair-braiding methods from African tribes, such as Fula and Himba,
are kept alive as a form of resistance, affirmation, and identity formation today.
As part of the Solo Project presented by The55Project, the artist spent three weeks in a studio space provided by Bakehouse Art Complex (BAC), where she further developed the Oríki series, creating the three sculptures seen at the center of this installation. Working in this space, which is adjacent to the Little Haiti neighborhood, the artist produced new works inspired by encounters she had while exploring the local diasporic experience and investigating how these
histories are translated into Miami’s black community.
Evoking both the beauty and symbolism of these ornate hairstyles, she celebrates African heritage by translating it into a contemporary language in her work, creating empowering and affirmative sculptures that conjure the necessity to bring forth dialogues on the African diaspora.


Text by Jennifer Inacío.

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Paulo Darzé Galeria. A two-person show at Leme Galery with Ayrson Heráclito. A text on the show by Francisco Madeira. Catalogue from the artist’s exhibition at the Agnès Monplaisir Gallery. Axé Bahia: The Power of Art in an Afro-Brazilian Metropolis at Fowler Museum. Praises in a blog by Marcilia Castro.